On January 6th, 2018 the iconic James Draper Tower of the LifeWay complex in downtown Nashville was demolished. Thursday’s announcement of the closing of the retail chain sends even bigger shock waves. [Source: Tennessean – see below]
The company plans to shift to a digital strategy as consumers increasingly rely on online shopping, a challenge that retailers face nationally. LifeWay resources, such as online Bible studies and worship plans, will be offered at LifeWay.com, through the LifeWay Customer Service Center and through its network of church partners
“LifeWay is fortunate to have a robust publishing, events and church services business. Our retail strategy for the future will be a greater focus on digital channels, which are experiencing strong growth,” [CEO Brad] Waggoner said. “LifeWay is moving into a new era with a strategic digital focus that will prepare us for the future and allow us to better serve our customers.”
…The timing of store closings will vary depending on local circumstances. LifeWay expects all brick-and-mortar stores to close by the end of the year…
…In one month, LifeWay interacts with five times as many people through its digital environments as it does through LifeWay stores…
Unlike the 2017 closing of another Christian retail chain, Family Christian Stores, this is not a receivership. The FCS closing affected over 3,000 employees and also devastated publishers, music companies and giftware suppliers who were also sent reeling with the closing of Send the Light, a large wholesale distributor. FCS closed 240 stores in comparison to LifeWay’s current 170. In contrast, the website for Parable explains that, “Parable Christian Stores are locally owned and operated franchise stores run by people who desire to resource their community with Christian products.”
But there is no doubt the LifeWay decision will have an impact on authors, musicians, and a host of other creatives who make the products that Christian bookstores sell. It will also have ripple-effect repercussions on everything from how Christian products are marketed and promoted to Christian music concert tours.
But not every author, musician, or film producer is affected as the RNS story reminded us that many had their products outright banned by the chain:
[Rachel Held] Evans said Wednesday that she doesn’t rejoice over any bookstore closing and she is mindful that LifeWay’s closing means many people will lose their jobs.
But, she said, “for too long Lifeway’s fundamentalist standards have loomed over Christian publishing, stifling the creativity and honesty of writers of faith.
“I hope this news reinforces to writers, editors, and marketers across the industry that we don’t have to conform to Southern Baptist doctrine and culture to sell books. Readers are hungry for literature that embraces the complexity, nuance, and ragged edges of real-life faith and for bookshelves that reflect the diversity of the Church.”
Other people on Twitter responding to the closure didn’t share Evans’ compassion and were outright gleeful that the chain, long known for its restrictive practices was shutting down. “News we can celebrate;” said one, while @SBCExplainer, an official SBC account, countered with, “[L]et’s band together to dispel any notions that LifeWay is ‘going under’. LifeWay will continue to be the largest Christian resources provider in the world.”
Patheos blogger Jayson D. Bradley, who himself once worked at a Family Christian store, observed, “Without intending to, LifeWay and Family Christian Stores helped create an evangelical ghetto. By choosing what was orthodox enough to sell and then only carrying what sold, they helped create the hyper right-wing political evangelical culture we all get to enjoy now.”
As the story broke last night in local markets where the company has locations, several reports indicated that store management knew their closing date was coming at the end of May. SBCExplainer also noted that outlets on seminary campuses would also be closing. Also included in the closing is the new flagship store built less than a year ago in the new LifeWay building after the first property was sold and demolished. (See picture above.)
He liked to kill “high value” animals. This picture best encapsulates the legacy that James MacDonald is leaving. See below for story.
A summary of one couple’s $72,000 worth of donations to Harvest Bible Chapel. They want a refund. See below for story link.
And so, our second year under our current name begins. Don’t forget the top clicks from Wednesday are published on Twitter a day or two later. Connect to @PaulW1lk1nson on Twitter. Also be sure to see the item which appears at the very bottom of today’s column about a Catholic Herald reporter in the UK.
■ Breaking: “The annual Templeton Prize, which recognizes outstanding contributions to “affirming life’s spiritual dimension,” was awarded Tuesday to Brazilian Marcelo Gleiser—a theoretical physicist dedicated to demonstrating science and religion are not enemies… An agnostic, he doesn’t believe in God—but refuses to write off the possibility of God’s existence completely.”
■ Paying someone to do your homework:
It takes time to prepare a sermon well. Those who don’t have time to prepare their own sermons ought to do something else. The one thing they ought not to be doing is getting on stage to satisfy an audience, to keep the numbers high, and to do what it takes to make those happen. Do your own work, preacher. It is a pretense to preach someone else’s sermon or to give the impression the work is your own.
■ Last one out, turn out the lights. Fox News predicts the end of brick-and-mortar church as we know it. There are some insights in this piece, but they were too anxious to sensationalize the perspective; hence the headline, “Church as we know it, is over.” (To which Scot McKnight replied on Twitter, “No. A thousand times, no.”)
■ So how on earth did Harvest Bible Chapel get that seal of approval from the Evangelical Council for Financial Accountability (ECFA)? There’s not a direct answer here, but apparently it wasn’t the only thing wrong at ECFA. The organization’s president was a Certified Public Accountant (CPA), but for 15 years had let his license lapse and was using the title improperly…
■ …The whole bear thing: A non-religious blogger at Patheos provides a reasonable lens through which to view the whole sordid Harvest Bible Chapel thing.
The pricey excursion was just one example of misappropriation of ministry resources, other similar letters from previous and present church staff say, which were submitted to the elders several weeks ago…MacDonald used church funds to purchase over $500 worth of cigars, and gave a waitress a $400 tip with church funds…Butters also explained in his letter to the elders that MacDonald demanded his office be renovated in 2013, which cost $150,000…
■ Saying what needed to be said re. the song “This is How I Fight My Battles:” There is zero theology in this song. And for an about seven minute song — at least this YouTube version — there are a total of 15 unique words across basically two phrases. The song boils down to this: “This is how I fight my battles” repeated 4 dozen times. Then: “It may look like I’m surrounded, but I’m surrounded by you” Repeated just as many times… [I]f it wasn’t for it being sung in a church there is nothing to indicate this is even a song about God at all.”
■ Avoiding a negative message:
Church growth experts tell us that people want a “positive” message. This temptation to dilute the gospel has produced a new recipe for a trendy sermon. We start with some great motivational speaking (“Your past does not define your future!”), add a few quarts of cheap grace (“Don’t focus on your sin!”), pour in some prosperity gospel (“Run to this altar and grab your financial breakthrough!”), flavor it with some trendy pop psychology (“It’s all about you!”) and you end up with a goopy mess of pabulum that not even a baby Christian could survive on.
■ California Governor Gavin Newsom placed a moratorium on the death penalty last week and Evangelicals are thrilled. “We’re losing so much and gaining nothing in return. It’s time to let the death penalty go.”
■ What if, in all the miracles Jesus performed, he wasn’t so much operating in the divine, as much as he was modeling for each and every one of us what we could do if we fully exercised our spiritual gifts? That question gets asked in this 33-minute podcast with Rich Birch and Toronto area pastor John Thompson…
■ …John Thompson has also created an eight-part series of short videos dealing with spiritual practices and gifts which is available online for free. Watch them at ThriveWithConvergence.com.
■ Rebranding the Bible: “Its hardcover Bibles sell for $78 and paperback softcover books are $38… Last year, the company sold more than 10,000 Bibles and made $300,000-plus in sales; Alabaster believes sales will triple in 2019 with some upcoming wholesale deals.” A new series of visually impactful Bible editions are made to connect with an Instagram generation.
■ The Latter Day Saints’ test of conviction has a strange descriptor; they say you feel “a burning your bosom.” One apologist just finds it not sound logically:
The burning in the bosom I find to be a weak argument. I can understand it’s very emotionally appealing and I do know ex-Mormons have said that there is nothing like the experience of the burning in the bosom. If you pray and you get the burning in the bosom, well that confirms that the Book of Mormon is true. If you don’t get it, well, you just weren’t sincere or something of that sort. The test is in essence unfalsifiable.
■ An undated article on the Life.Church website pays tribute to life in Middle America, and from a Christian perspective, its ten secret super powers.
■ Essay of the Week: It began with the dumbest Tweet of the week: “If you do rich people stuff, eventually you will be rich. If you do poor people stuff, you will eventually be poor.” That was Dave Ramsey. Some were nonplussed.
Ramsey’s sentiments about wealth disparity is an a oversimplification bordering on cruelty. When someone spends years responding to life’s complications with platitudes and proverbs, they tend to think of these teachings as absolutes over time. Particularly when someone has climbed from a state of poverty to one of financial wellness…Boiled down to its most basic form, this is karma by another name. It’s the bad advice of Job’s friends personified in 21st century American terms…
♫ New (to me) Music: From the land of Hillsong, comes CityAlight. This was actually posted back in November; but I hadn’t heard of them. This is their most-watched video, Yet Not I, But Through Christ in Me.
♫ Obscure Music: The duo known as Wild Harbors. “Chris Badeker met Jenna on his first day at McDaniel College in Westminster, Maryland. They started singing together long before they were a couple, playing ’90s cover songs and leading worship at on-campus events.” Their song, “The Ballad of Wallace and Jessie” only had 232 YouTube views as of last night, but got me curious. The composition “takes its inspiration from a story…about a young orphan in Scotland named Jessie, who had a premonition of the Titanic sinking shortly before she passed away. In her dream, Jessie saw a man named Wallace playing the violin on the ship’s deck, calming passengers on their way to the lifeboats. The couple… decided to wrap a melody around his story.”
■ Everybody’s welcome: From a mainstream website, a from-the-inside-looking-out look at Waffle House restaurants. “Waffle House does not care how much you are worth, what you look like, where you are from, what your political beliefs are, or where you’ve been so long as you respect the unwritten rules of Waffle House: Be kind, be respectful, and don’t overstay when others are waiting for a table. Besides, everyone who has ever stepped foot in a Waffle House has a story to tell…”
■ Worth repeating: Large Evangelical “organizations such as The Gospel Coalition have self-consciously sought to drive and thereby control the small-r reformed world by buying up the talent and overseeing who gets to speak, what gets said, who gets reviewed, who is in, who is out.”
■ Finally, yes! Even at his new home on Patheos, the American Jesus March Madness Bracket is back for 2019. Who will win? Mormon’s vs. Latter Day Saints? (I think the other option was “The Church,” but, oh well.) “Girl Wash Your Face” vs. “Girl Get Some Footnotes?” Shane Claiborne vs. America’s love affair with guns? Donald Trump autographing the Bible vs. Donald Trump actually reading the Bible? You’ll have to check it yourself. Explanations will be posted today, and you have until the end of the day today (midnight, CST Wednesday) to enter.
Much of what’s on Postsecret.com would never make the cut here, but I found this one interesting food for thought.
“You misgendered Susie Green’s daughter”. In the U.K., using the wrong nouns/pronouns constitutes police intervention. Very clear who the bigots are in this situation. I am raging and will not take this quietly.
I’m currently reading Your Future Self Will Thank You by Drew Dyck. Released just a few weeks ago, it’s already into its second printing and I had hoped to review it pre-publication, but it only showed up in the mail last week. Considering one of the things the book deals with is procrastination, I do promise a full review; but I’m only about 65% through the book at this stage so this isn’t it.
The book deals with self control. The subtitle is, Secrets to Self-Control from the Bible and Brain Science, but there’s also a tag line across the top of the cover that at least one vendor is using as the subtitle, A Guide for Sinners, Quitters, and Procrastinators. Either way, you get the idea.
But I want to look at something Drew noted early on, on paged 65-66. He references a 2015 work by journalist David Brooks titled The Road to Character which has been described as a book about humility, morality and ethics. Here’s Drew’s synopsis:
In his book The Road to Character, David Brooks argues that we live in a post-character culture. We care more about success and achievements (what Brooks calls “resumé virtues”) than we do about cultivating traits like honesty or faithfulness (what Brooks calls “eulogy virtues,” the kind of qualities that get mentioned at your funeral).
Part of the reason for this shift, Brooks writes, is that we have strayed from a school of thought that saw people, not as inherently good, but as fundamentally flawed. Brooks dubs this the “crooked timber” tradition, a phrase he borrowed from the philosopher Immanuel Kant: “Out of the crooked timber of humanity, no straight thing was ever made.” According to this older view of human nature, we are not inherently good creatures who simply need more freedom and affirmation. Rather, we are splendid but damaged. Like crooked timbers, we need to be straightened.
Brooks writes that the crooked timber tradition was “based on the awareness of sin and the confrontation with sin.” And here’s the surprising part. According to Brooks, it was this consciousness of sin that allowed people to cultivate virtue. That might seem like a strange argument. How could having a dim view of human nature enable people to become more virtuous? Because once they were conscious of their sinful nature, they could take steps to fight against it. “People in this ‘crooked timber’ school of humanity have an acute awareness of their own flaws and believe that character is built in the struggle against their own weaknesses,” Brooks writes. “Character is built in the course of your inner confrontation.” This inner confrontation is anything but easy, but the struggle is worth it.
I included a little extra in this excerpt, but it’s the contrast between resumé virtues and eulogy virtues which really got me thinking; in a way that it really was front of mind during much of the weekend.
It’s so easy to get caught in the now and forget the eternal.
Last week I went into nearly every business downtown to put posters up for the fundraising campaign my business is doing. I had finished the south side of the main street and had crossed up to the north side. I stopped in a few shops and was approaching the drug store when I approached a man from behind who was standing still with a cane in one hand, a walking cast on the opposite leg, and a definite look of discomfort on his face.
We spoke for about five minutes, well he spoke mostly, I prayed for him in my head and wondered if my whole day would be spent standing on that sidewalk with him. He paused mid sentence — the pause wasn’t the strange part, he struggled to get every word out — the strange part was the change of expression on his face. He wasn’t fighting to find a word, this was from a different battle. He looked at me a while longer, I was about to speak when he said “I’m sorry” then paused again, this time looking for the words that used to come to his mind so freely. “No, I’m not sorry” he continued, with something almost like a smile on his lips and a twinkle in his eye. “You have talked to me for a long time, no one has done that” he was fighting through this sentence, it took nearly a minute.
He went on to express that no one had talked to him for his long since his mind started to go. but it was only five minutes, maybe less. Had no one actually listened to him for such a small amount of time?
I was shocked, my heart ached for this man. He finished by expressing his gratitude for letting him vent. He wasn’t someone who just complained all the time, he is someone who had a lot on his shoulders and who felt free for once.
He thanked me for listening and for helping him to feel free from that burden. We walked into the shop together and he was excited to tell the employees that I listened to him but of course they were not interested in waiting for him to share his story. I engaged in conversation with him before he really had a chance to notice. I didn’t want his lonely reality to sink in quite so quickly.
I had prayed for peace for him the moment we started talking on that sidewalk, he found peace, even if only for a little while…
…Please don’t ignore people like him. He was hurting physically and he was aware of his failing mind; something I can only imagine as terrifying. He doesn’t need the extra burden of feeling alone and rejected. Listen to the people who are hard to listen to because no one else will.
That was about 20 minutes of my day that were well spent; better than any other part of my day. Thank you for reading this, I hope that it helps challenge your perspective.
Still in his early 20s, JD Van Allen is an adventurer whose travels have included a summer in Africa and a full year backpacking and working in Australia. He composes songs and plays guitar, piano and mandolin. He currently lives in Eastern Ontario, Canada, where he is rebuilding a house from the inside out.
“This is not who we are,” she said. “This act was not a reflection of who we are as a nation.”
How many times have you heard that? The speaker changes, the message is the same. This time it was New Zealand’s Prime Minister, Jacinda Ardern
“They (the victims) are us. The person who has perpetuated this violence against us is not. They have no place in New Zealand. There is no place in New Zealand for such acts of extreme and unprecedented violence, which it is clear this act was.”
Friday it was killings of worshippers at mosques in New Zealand. There was shock, outrage and horror. (Considerably more than for attacks on churches in the Middle East, but I guess no-one gets excited about violence in the Middle East any more.) There was that phrase about how this is not a reflection of who we are.
I’ve heard those words used so many times before. They come after mass shootings of school children in the US, by politicians who can’t see the cracks in the American psyche. The words are spoken by Muslims, insisting Islam is a religion of peace as ISIS uses the Koran to justify beheading those of different faiths. The fanatics of ISIS are not Islam, they say. That Mohammed liked to behead others is something they prefer not to talk about. They don’t want to believe that, like it or not, such violence against “infidels” is very much a part of who they are.
We all have constructed a mental image of what we look like. We don’t check that image in the mirror. We are kind, we are caring, we help others, we are good people. When something bad happens, it shocks us. Even when the bad things happen time and time again. Each time there is shock. We don’t want to face the truth, which is that we are deluding ourselves as to who we are.
When unthinkable violence happens, we shouldn’t be surprised. We are rooted in violence and disobedience, though we may not want to admit it. They are in our spiritual DNA, going back to the Garden of Eden. Adam and Eve disobeyed, Cain killed Abel. From the beginning of our race we have been less than perfect. All of us. What differentiates us from the killers is that we have not given in to those sin impulses.
It is who we are – we just don’t want to face that fact. We tell ourselves that terrorists and mass murderers are an aberration when the truth is, they are the norm.
If this is indeed who we are, do we have to stay that way? Can we learn from past mistakes? Can we turn things around? Or are we doomed to stay on the treadmill of violence?
When I was reading about Friday’s events in New Zealand, I had a portion of the New Testament book of James running through my mind, especially the fourth chapter with its words about both inner and outer conflict. I won’t quote it all, but I thought these verses were especially applicable, a guide for those who want the violence to stop.
Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded…Humble yourselves before the Lord, and he will lift you up.
For most people, those words, and the rest of The Bible, are not taken seriously. Which is sad, because Jesus offers hope for this broken world. Admitting we are all fallen people changes the narrative. Authentic Christianity brings new life, and as individuals change, so too will nations.
Friday’s terror attack in New Zealand was very much a reflection of the nation. But it wasn’t a reflection on the nation. The attack could have taken place anywhere. I doubt there is more evil in New Zealand than any other place.
We don’t want to see ourselves that way. Terrorists and criminals try to justify their actions. Cain, the first murderer, asked “Am I my brother’s keeper?”
How can we stop the cycle of violence? Only through changes in the hearts of individuals. Is that really possible? The Bible says it is.
But are people willing to go that route that would bring about an end to terrorism and mass murder? Are you? Do we really want to change? If not, there will be more attacks like the ones in New Zealand Friday, because this really is who we are.
Nelson Mandela is often quoted on the internet as having said “If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart.” I don’t know if he actually said that but it’s a good quote. However, there may be exceptions.
At the beginning of the year I drafted a regimen by which I would read through the book of Psalms – 7 every week (one every day would inevitably fall apart and I’m a week behind as it is). But just reading through one translation is boring so I decided to make it more interesting. People often recommend reading two translations side by side to get the bigger picture of the translated text. If you can, you can expand on this by reading in two different languages. I got my hands on an Italian bible over Christmas, so off I went.
This exercise has lead to all sorts of fun discoveries, many of a sort that I anticipated, but others that were rather surprising.
When you hear the same words over and over again from birth, they can become stuck. You stop thinking about what they mean and they become just noise. In the best of cases, I find repeated texts always have something new to offer as I encounter them in different situations. Like a gem that rotates and refracts light in different ways, or a tree that always yields fruit. In the worst cases, the words get stuck and need a jump start.
When I read Psalm 10, I skimmed the words “O LORD, you hear the desire of the afflicted,” without really paying attention. I think I see the words “O, Lord” and think, Okay, whatever follows is going to be abstract theology language that doesn’t reflect how real people talk or think or feel. Then I compared the Italian, which says ‘the desires of the humble (umili).’
I was comparing afflicted and humble and suddenly the words became faces. Whenever I go through the downtown there are people asking for change. I don’t carry cash and have nothing to offer, so I apologize and move on if I don’t cross to the other side of the street. I often ignore the humble and afflicted, and that’s just when they ask for spare change. Who knows what their desires are for their relationships, housing situations, etc. Apparently God does.
And heck, if he can hear their desires, surely he can hear mine!
I hear this kind of language every day and it doesn’t go to my heart. It gets stuck and it needs some percussive maintenance to get it moving again. I’m sure that God both hears us and speaks to us in our own language, but sometimes it’s worth switching that language up so that we know we’re paying attention.
The plane which took us to Cuba last month. WestJest was one of the airlines affected by the Boeing Max 8 grounding this week.
Last night I received an email which had been flagged by Gmail (a division of Google) as being suspicious because the person who sent it to me appeared to be sending it from an email address which he had not used before. Actually, I know this guy, and he has about four different email addresses.
I carried my phone downstairs where my wife was working and I said that frankly, I thought this was none of their business. I am intelligent enough to look at the content and decide if there’s anything malicious in it.
Earlier in the day I had shared with her a discussion I heard on talk radio suggesting that the problem in the Ethiopian Air crash as well as the one in Indonesia might possibly have been caused by systems related to the autopilot function. Their pilots lack the training of their North American equivalents, probably due to the rise in affluence in countries allowing more people to fly, resulting in the need for many more skilled personnel. For such instances the autopilot is usually a blessing…
More and more it seems that the machines are taking over, not only in terms of function, but also in terms of doing our thinking for us. The on-air reporter was suggesting that the pilots and the countries concerned, simply need to get the plane up in the air and then let the computer take over. When something goes wrong, they lack the necessary skills to know how to fix the problem correctly and so they jerk the nose of the plane back up, resulting in a stall. As far as the investigation goes, these are early days, so it’s hard to know how the accuracy of that analysis.
Needless to say this causes me concern when it comes to self driving cars.
One thing that the airline story accomplishes is that it gives me the language necessary to say what irritates me most about my computer and my phone:
I want to fly the plane.
I want to be the one in charge. I want to decide for myself. I don’t want everything to do with my email and my social media and the business use of my computer to be run for me are to be on autopilot. Your paragraph
On Monday, I sent out a newsletter using the MailChimp program. I had to override the from address because the one it has stored as default is actually incorrect and the service won’t let me change it. Each time I type the address I got a large red warning sign telling me that my address lacks an at sign and that furthermore when I get to the point where I type it in it then gets upset but I am lacking the .com portion of the address.
There’s no way of telling the machine that I have a brain, but if it just gives me another two seconds I will type a completely usable address.
I want to fly the plane.
But more importantly I want to know why in a generation that is increasingly being taught computer coding we have to let these autopilot systems do everything for us. Eventually the machines will reach a complexity where are the humans will simply not be able to do the necessary overriding when necessary.
This is what many believe happened in the recent air crashes and it’s unfortunate if that is the case.
At the time of its original release, I said the name, “NIV Zondervan Study Bible” would be too easily confused with the flagship “NIV Study Bible.” Time and the marketplace proved this correct.
So when the time came to convert the Bible to the new Comfort Print font — a change still in progress involving every Bible product sold by both Thomas Nelson and Zondervan — they decided it was a good time to change the name to “NIV Biblical Theology Study Bible.”
They also moved D. A. Carson’s name to the top which is both in keeping with what is seen on academic books in a series, and also creates resonance for the all important Reformed/Calvinist market, which Zondervan would love to lure from the ESV back to NIV.
The other bonus was that with comfort print, people who formerly needed large print can get away with the regular edition. The large print version of the older title was simply huge. So they’ve effective killed two birds with one stone.
The original advertising from a few years ago highlights many of the Reformed/Calvinist contributors. I’m sure they would argue this isn’t, strictly speaking, a Reformed product.
And a comparison chart showed the main differences in chart form:
Appendix One: People who feel they are in the market for larger print in a Bible are actually looking at five factors:
Font Size – To meet expectations, “large” should be at least 10.0 point and “giant” should be at least 12.0 point; but the key phrase here is “at least.” Ideally, I’d like to see “large” at about 11.5 and “giant” at about 14.0.” Also, generally speaking large print books are much more generous in font size — as well as the other four factors listed below — than large print Bibles. Some readers who have purchased large print books before question the application of the term when it’s applied to Bibles with smaller fonts. If you’re in a store and they have a font size guide posted, that gives you the language to express what you’re looking for, but don’t go by online guides, as they are sized at the whim of your monitor settings.
Typeface – This consideration is the basis of Zondervan and Thomas Nelson’s move — started last year and continuing throughout 2018 — to “Comfort Print” on all their Bible editions. Some typefaces are simply fatter than others. Personally, I like the clean look of a sans serif font (think Arial/Helvetica) such as Zondervan was using on its Textbook Bibles. But others like the look of a serif font (think Times New Roman) instead. But Comfort Print is a great innovation and I find when it’s available that people who think they need large print don’t, and other who think they might need giant print (with other publishers) can work with Comfort Print’s large print. You can think of this in terms of the difference between regular and bold face.
Leading – This one is actually quite important, and we’ll leave the definition to Wikipedia: “In typography, leading (/ˈlɛdɪŋ/ LED-ing) refers to the distance between the baselines of successive lines of type. The term originated in the days of hand-typesetting, when thin strips of lead were inserted into the forms to increase the vertical distance between lines of type.” One Bible publisher which I won’t name is notorious for using a large font but then crowding their lines of type together. The issue here is white space. If you look at the Wisdom Books of the Bible (which are typeset as poetry with more white space and wider margins) and compare to the History Books or Gospels (which are typeset as prose, both right-justified and left-justified) you see the advantage created by white space.
Inking – Some Bibles are not generously inked. There are sometimes also inconsistencies between different printings of the same Bible edition, and even inconsistencies between page sections of a single Bible. Text should be dark enough to offer high contrast to the white paper. Furthermore, some older adults have eye problems which make reading red-letter editions difficult. If that’s the case — and you don’t always know ahead of time — use a page from the Gospels as a sample.
Bleed Through – On the other hand, you don’t want to see type from the previous or following page. Bible paper is usually thin paper, which means the potential for bleed-through is huge. On the other hand, holding Bibles up to the light isn’t a fair test. Rather, the place where you check out the Bible should be well-lit and then pages should be examined in the same context you would read them at home. It is possible that an individual simply needs a better quality reading lamp.
Appendix Two: An edited list of features from the publisher marketing includes:
• 28 theological articles by authors such as Tim Keller and Kevin DeYoung; over 60 contributors.
• 20,000 verse-by-verse study notes
• 2,560 pages!
• Hundreds of full-color photos
• Over 90 Maps and over 60 Charts
• Book Introductions
• Cross-references and Concordance
• Single-column, Black Letter
Note: This is a news article. Zondervan didn’t supply a review copy — I already have the original which I traded for the large print I desired — and did not sponsor this blog article.
Michael Frost’s reading audience includes a wide demographic.
Welcome to Wednesday Connect #52. This is where all the cool get people get their Christian news and opinion pieces. You can also stay in touch during the week here at the blog and @PaulW1lk1nson on Twitter. (Just remember the number one substitutes for the letter I.)
Starting on a more serious note, U.S. news media reported the eight Americans killed in the Ethiopian Air crash but not the 18 Canadians (the largest toll for any country other than Ethiopia itself.) I wanted to highlight just one, below. CNN reported on the larger number of people who were aboard the plane, “Gone is an entire corps of experts and workers focused on issues as diverse as championing the cause of Arctic marine life to maintaining security in Uganda to easing the suffering of Rohingya refugees in Bangladesh.”
■ With a weekly attendance of over 21,000; Southeast Christian Church in Louisville, Kentucky is definitely one of the largest megachurches in the country. After 30 years, this week it was announced that Dave Stone is handing the role of Senior Pastor over to former teaching pastor Kyle Idleman. “Stone himself is following the lead of Southeast’s former senior pastor, Bob Russell, who handed the reins to Stone in 2006. Russell was 62 at the time, and felt the church would benefit from a younger leader.”
■ Ticking off the wrong people: Vimeo objected to promoting “sexual orientation change efforts.” (SOCE) So, “the church’s account – with all its SERMONS – was deleted.” In doing so they removed content which “had nothing to do with SOCE. They removed Christian testimonies from people who left LGBT lives. They removed other talks on Scripture.” Janet Mefford notes “You may not care about us, but this is an attack on Christianity. Period. There was no fair reason for Vimeo delete all the church’s sermons, with no warning or discussion.” (Be sure to click “show this thread” to see everything.)
■ Essay of the Week: With so many Christians so affluent, we tend to favor the idea of Jesus blessing the poor in spirit (Matthew), rather than having him simply say, ‘Blessed are the poor.’ (Luke). “Theologians Stassen and Gushee collected evidence from early church documents to show that for the first 300 years or so after Christ, the Beatitudes was the single most quoted piece of Scripture evoked for teaching, discipline or doctrine in the church.” Other scriptures support the idea that Jesus was indeed blessing the poor, and not just ‘in spirit.’
■ Hymns and Chorus explained. (And no it’s not the one about the cows in the cornfield.)
Many modern songs tell us what. They do this really well! We sing what God is, What He’s done, and what we do in response.
Hymns often tell us why. Why He is the way He is, why He’s done what He’s done, and why we should respond. If what brushes the skin, why penetrates the heart.
■ The response to James MacDonald’s justification of suing another believer (or several) which Christianity Today refused to print. (4½ .pdf pages plus footnotes.) (Admittedly the lawsuit was dropped, but by publishing only one side, doesn’t that leave CT complicit in the whole sordid affair?) …
■ …and according to this report from Julie Roys, documents she’s seen show “numerous incidents where MacDonald spent the church’s money to support his lavish lifestyle.” Included in her report is the time when he “went on a worldwide missions trip that was so stressful, he needed a safari in South Africa to help him recover from it.” Or the time he “Demanded that the church pay to repair his truck after he scraped and dented it on one of the columns in the Elgin church parking garage, blaming security for ‘setting the cones up wrong.’”
■ If the formula ain’t (yet) broke… “After the success of 2018’s I Can Only Imagine, the Erwin Brothers and their producing partner Kevin Downes are tackling I Still Believe, the story of Jeremy Camp. Through Lionsgate and their Kingdom banner, the producing partners have targeted March 20, 2020, for wide release.”
■ Seeing the school adorned with flags supporting the LGBT community, an Ohio student responded by putting Bible verses on Post-It notes, which were taken down, and she received a suspension. She describes her conversation with the principal: “…I asked him why every time Jesus or God or anything like that gets brought up at school, it gets taken down right away. But we can put gay and pride stuff all over the school and not have to take it down and people can talk about it, but when you talk about God or Jesus you just get put down, you’re not allowed to talk about it.”
■ This story is interesting and even includes a nun who was also Chemistry professor at a Michigan University. Yes, really! “While the discovery of DNA is usually credited to two physicists, James Watson and Francis Crick, there was a woman behind the scenes that paved the way for their breakthroughs by uncovering the complex structure of the molecule.” The story of Dominican Sister Miriam Michael Stimson.
■ The top Latter-day Saint meets the top Roman Catholic. “A visit between a pope and the man considered a prophet by millions of Latter-day Saints would have been unimaginable to leaders and members in both churches 50 years ago. Clandestine olive branches and decades of détente were necessary, according to sources from both faiths…”
■ How To: In the United States, going to church seems as American as apple pie and baseball, but many are hesitant to invite their friends, neighbors, coworkers or extended family. An article from Life Church offers a template on how to begin the conversation.
■ Then there’s the interesting case of the UK street preacher. Street evangelism is much more common in the UK than in North America, but this one had a rights-violating experience with police. “After marching out of the area, law enforcement transferred him by car to a remote location over five miles away from where he was. Lost and with no money, it was only through the kindness of strangers that Olu managed to find his way back to Southgate.”
■ Lastly, did you give something up for Lent? Decision Data reports “this year social media overtook alcohol for the top spot. For years, booze had been at the top of the list, but not in 2019. Other big movers include television, which fell off the top chart and into the “other” category.” Check out the survey results.
A few days too late in our trip I learned the Spanish phrase for “God Bless You.”
I mentioned that in Cuba, we discovered our reason for being there might be a “ministry of tipping;” given the economic realities affecting those on the support staff of the resorts and tours.
Once I had it, I was able to incorporate it in leaving anyone a tip (or with the housekeeping staff, gifts.) It occurred to me that in a small way, this could be considered to constitute doing something ‘in Jesus’ name.’
Dios te bendiga.
On our last day at the pool, I didn’t have money to give the guy who was cleaning some equipment. He walked with an obvious deficiency, something I had not seen before among any other staff members.
“Dios te bendiga;” I said, and his eyes lit up and he said “Thank you” in English.
I had no money with me, and I wished I could have said, “Silver and gold have I none, but in the name of Jesus rise up and walk.”
Hindsight is always 20/20. I’ve never claimed the gift of healing. Even now, as I pray for him (feel free to join me) I don’t know his name. But I pray for whatever challenges he faces that he would sense your presence and even go so far to ask that you would bring healing to whatever has crippled him.
The word bendiga is close to our word benediction which also means blessing. If you find yourself in a Spanish-speaking country, it’s something you can say that is infused with more meaning than a simple Hola. I suspect that in some tourist destinations, people are not God-minded enough to consider this form of greeting.
When we say “God bless you,” we are indeed asking for the guiding and nurturing hand of God to be present in a person’s life to bring help, and hope and healing. That they would know they are walking along the avenue of God’s blessing.