In the famed tragedy by William Shakespeare, Romeo and Juliet are in love. The problem is that their families, the Montagues and the Capulets hate each other and so, Juliet, who is a Capulet, is forbidden to have any association with Romeo, who is a Montague. Their love is forbidden solely because of a name. In one scene of Shakespeare’s play, Juliet says, “What’s in a name? that which we call a rose by any other name would smell as sweet.” Juliet is pointing out that Romeo would still be the wonderful person she believes him to be no matter what his name was. She is asking what is so special or significant about a name.
When it comes to the name of Jesus, there is great significance to the name. Scripture is quite clear about that! In his letter to the Philippians, the apostle Paul tells us that the name of Jesus is the name above all other names (Philippians 2:9). Paul goes on to say in Philippians 2:10-11 that “at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father.” So when it comes to names, the name of Jesus Christ is not just significant. It’s the most significant name there is. The name of Jesus is so significant that, in the Gospel of John, we read that Jesus taught His disciples that they should pray in His name. And He told them this not just once but three times.
In John 14:13-14, Jesus said, “You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. Yes, ask me for anything in my name, and I will do it!” Then, in John 15:16, Jesus said, “You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, using my name.” And finally, in John 16:23-24, Jesus said, “I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name. You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy.” Clearly, such emphasis on praying in His name tells us that there is an importance to it.
What makes it so important to pray in the name of Jesus is that, when we do, we are praying with faith in the authority of Jesus and praying for the authority and power of Jesus to be manifest in the situation we are praying about. Jesus has been given all authority in heaven and on earth (Matthew 28:18). There is power in the name of Jesus (John 17:12). Jesus taught His disciples that they should call on that authority and power by praying in His name. When we look at the book of Acts, we can see that this was a lesson they learned and understood.
In Acts 3, a man who was lame from birth sat each day at the Temple gate called Beautiful to beg from the people going into the Temple. One day, as Peter and John were about to enter the Temple, the man asked them for money. After telling the man to look at them, Peter told the man that he had no money to give him but what he did have to give the man was even greater–the power and authority of the name of Jesus. So Peter told the man to get up and walk in the name of Jesus Christ the Nazarene. Soon the man was running and jumping and praising God, healed from the lameness he had dealt with all his life. Later that same day, when Peter and John were questioned as to what power or by whose name they had healed the man. Peter’s response, found in Acts 4:10 showed that he fully understood the authority and power of Jesus name: “Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene, the man you crucified but whom God raised from the dead.”
When we call on the name of Jesus in prayer, we are calling on that same authority and that same power that Peter called upon. When we call upon the name of Jesus, we are calling on the only name given by God by which each one of us must be saved (Acts 4:12).
When you receive a gift from someone, whether it be for a birthday, an anniversary, or for no special reason other than the desire of the giver to present you with a gift, that gift is generally meant for you and you alone. We’re not given gifts of jewelry, clothes, books, or flowers for the purpose of giving them to someone else. But what about a gift like a coffee maker, a food processor, or a set of dishes? Those are gifts that we are given for the purpose of using them to serve others by providing them with food or nourishment for the body.
God gives each one of us certain gifts that, just like that coffee maker, are given to us for the purpose of using them to serve others. 1 Peter 4:10 says, “God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another.” The gifts that God gives us are not used to feed the body, like the food processor or the dishes. God’s gifts are used to feed the spirit, to serve others by helping us to encourage them, comfort them, disciple them, and build them up in their faith.
We may have the gift of speaking, a gift that we should use by allowing God to speak through us. We may have a gift for helping others, a gift that we should use by tapping into the strength and energy God gives us to do so. When we use these gifts to serve others, we are building up the body of Christ, building up God’s children. Whatever gifts God has given us, the ultimate goal in using those gifts is to bring glory to God through His Son, Jesus. (1 Peter 4:11).
When we think about the gifts that we give to others, or that others give to us, there are a great variety of gifts to choose from, as well as a great variety of places or sources from which these gifts can be obtained. The gifts that God gives us are spiritual gifts of which there are, as Peter points out in 1 Peter 4:10, a great variety. In 1 Corinthians 12:4, Paul says that there are different kinds of spiritual gifts. But, unlike the earthly gifts that we give and receive, the gifts that God gives all come from the same source. They come from the Holy Spirit. And, as Peter pointed out, they are given to us to serve one another and glorify God. Look at what Paul says in 1 Corinthians 12:7-11:
“A spiritual gift is given to each of us so we can help each other. To one person the Spirit gives the ability to give wise advice; to another the same Spirit gives a message of special knowledge. The same Spirit gives great faith to another, and to someone else the one Spirit gives the gift of healing. He gives one person the power to perform miracles, and another the ability to prophesy. He gives someone else the ability to discern whether a message is from the Spirit of God or from another spirit. Still another person is given the ability to speak in unknown languages, while another is given the ability to interpret what is being said. It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have.”
God gives each one of us spiritual gifts according to our own abilities. Our responsibility is to be faithful in using those gifts as we serve one another and give glory to God. When we use our gifts faithfully in this way, we will one day receive the wonderful gift of hearing the words, “Well done, good and faithful servant!”
On the TV game show, Who Wants to Be a Millionaire?, a contestant is asked a number of multiple-choice questions on a variety of subjects. As the monetary value of the question being asked grows higher, the questions become more difficult. To help with those difficult questions, the contestant is given three methods of receiving help with the answer, called “lifelines.” If the contestant is stuck and not sure of the correct answer, he or she can poll the audience, have two of the incorrect answer choices removed creating a 50/50 chance at getting the right answer, or call a friend for help with the answer.
When it comes to dealing with problems or trials in life, how many of us look to use a “lifeline” for our answers? Maybe we “poll the audience,” by seeking the advice of others or looking at the way in which others handled similar problems or trials? Maybe we look at the possible solutions, eliminate some and then play “eenie, meenie, minie, mo” with the remaining solutions hoping for a 50/50 chance at choosing the right one? Or maybe, just maybe, we “call a friend” by going to God in prayer, asking for His help with the solution to our problems.
I’m sure you can agree that the third option, the third “lifeline,” is the best to use in dealing with the things in life that we can’t solve on our own. But here’s another question: Should prayer be treated as a “lifeline?” Should we look at prayer as a last resort, the thing that we turn to when we can’t deal with life’s difficulties in our own power? Should prayer be a “lifeline” or a lifestyle?” Now, I’m not saying that we shouldn’t be turning to God when facing a dilemma, when we are stuck between a rock and a hard place and don’t know where to turn. We should do that! But that should not be the only time we turn to God in prayer.
Prayer should be a lifestyle. It should be something that we do as naturally as breathing, eating, sleeping, or any of the things we do to stay healthy and alive. Scripture tells us that we should be devoted to prayer (Colossians 4:2), we should be faithful in prayer (Romans 12:12), and we should pray without ceasing (1 Thessalonians 5:17). Acts 2:42 tells us that the early church devoted themselves to prayer. Jesus prayed (Matthew 14:23) and He taught His disciples to pray (Luke 11:1-4).
Prayer is an important part of the life of a follower of Jesus Christ. As I said before, it should be a lifestyle and not simply a “lifeline.” Think about it. Let’s say that you had a close friend who came to you or called or visited you only when he had a problem. When all was well, he all but ignored you. How would you feel about that relationship? Would you feel it was a bit one-sided? God desires to be in relationship with us. He wants us to spend time with Him. He is always there for us when we need Him in times of trouble (Psalm 46:1). But He wants us to seek Him first, to spend time with Him before we bring our problems and our requests to Him. He knows what we need and He wants to give it to us (Matthew 6:31-33). And so, prayer should be a lifestyle, not a lifeline.
There are some things that need to be done repeatedly. Take laundry, for example. We wash our clothes, we dry them, we fold them, and then after we’ve worn them, we do it all over again. Wash. Dry. Fold. Repeat. And unless you don’t mind walking around in dirty clothes, it’s a process you will do at least weekly, right? Wash. Dry. Fold. Repeat. Wash. Dry. Fold. Repeat.
Among the many things that Scripture teaches us we should do as believers are to be joyful, to be consistent in prayer, and to be thankful. In 1 Thessalonians 5:16-18, the apostle Paul wrote: “Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus.” In other words, “Rejoice. Pray. Give thanks. Repeat.”
When should we rejoice? When should we be joyful? In 1 Thessalonians 5:16, Paul tells us that we should be joyful always. Not just when things are going great. Not just when we feel like all is well with the world. We should be joyful in all circumstances, good and bad. We should be joyful when we are in the best of health and we should be joyful when we get concerning news about our health. We should be joyful when we have plenty and we should be joyful when we have nothing. But how can we be joyful in the bad times? Psalm 28:7 gives a great answer: “The LORD is my strength and shield. I trust him with all my heart. He helps me, and my heart is filled with joy. I burst out in songs of thanksgiving.” We can be joyful in the bad times because God is our strength, God is our shield, and He is there to help us.
When should we pray? On Sundays? A couple of times a week? Once a day? 1 Thessalonians 5:17 says that we should never stop praying. When it comes to prayer, we need to look at the example of the early church. Acts 1:14 tells us that the early believers got together with one main purpose, to be united in prayer. Paul tells us in Colossians 4:2 that we should be devoted to prayer. Prayer should be as much a part of our daily lives as breathing is. In Luke 18, Jesus told His disciples the story of the persistent widow who went to the judge repeatedly in order to seek justice against an adversary. Jesus told this story to show them, and us, the importance of continually praying and never giving up (Luke 18:1). But this is not because God takes delight in making us ask for things over and over again. Persistent prayer, praying without ceasing, builds our faith.
And when should we give thanks? When we’ve received what we seek from God in prayer. When we are completely satisfied? Yes, we should be thankful in those times. But, as Paul says in 1 Thessalonians 5:18, we must be thankful in all circumstances, good or bad. Why? Because giving thanks in all circumstances is God’s will for each and every one of us who belongs to Christ. A thankful heart is also a heart of worship. Psalm 50:23 says that giving thanks is a sacrifice that truly honors God.
So, every moment of every day, those of us who follow Jesus Christ, who believe that He died for our sins and is the Lord of our lives, should remember to…
On Easter Sunday, April 21, 2019, three Christian churches in the island country of Sri Lanka were bombed during Easter services, resulting in the death of over 200 people. These bombings are yet another example of the persecution of Christians around the world. According to Open Doors, an organization that ministers to persecuted Christians, every month, an average of 345 Christians are killed because of their faith, scores of churches are burned or attacked, and many believers are held without trial, arrested, sentenced and imprisoned. And, when believers around the world suffer, each member of the body of Christ suffers with them (1 Corinthians 12:26).
Of course, persecution is nothing new to the church of Jesus Christ. The first recorded persecution of Christians took place in the first century when a believer named Stephen was stoned as a result of his faith in Christ. Stephen was arrested and brought before the high council on a false charge of blasphemy (Acts 6:11-14). When the high priest asked Stephen if the charges against him were true, Stephen gave the council a history lesson which ended with an accusation of his own, as he said, “You stubborn people! You are heathen at heart and deaf to the truth. Must you forever resist the Holy Spirit? That’s what your ancestors did, and so do you! Name one prophet your ancestors didn’t persecute! They even killed the ones who predicted the coming of the Righteous One—the Messiah whom you betrayed and murdered. You deliberately disobeyed God’s law, even though you received it from the hands of angels.” (Acts 7:51-53)
The infuriated leaders dragged Stephen out of the city of Jerusalem and began to stone him. Stephen became the first follower of Jesus Christ to give up his life for his faith. As Scripture tells us, a great wave of persecution began that day, scattering the believers throughout the areas of Judea and Samaria (Acts 8:1). That persecution was led by Saul, a young Pharisee whose zeal for the traditions of his faith led him to go from house to house, dragging people from their homes and throwing them into prison (Acts 8:3). But Saul would soon find out that it was not just these Christians that he was persecuting. As he persecuted the early church, he was also persecuting the Son of God, Jesus Christ. As he rode along the road to Damascus with the intent of arresting the Christians who had fled there and bringing them back to Jerusalem in chains, Saul had an encounter with Jesus.
As he got near to Damascus, a bright light shone around Saul and he fell to the ground. He then heard a voice say, “Saul! Saul! Why are you persecuting me?” When Saul asked the voice who he was, the voice replied, “I am Jesus, the one you are persecuting! Now get up and go into the city, and you will be told what you must do.” Blinded, Saul got up and headed for Damascus (Acts 9:3-9). From that point on, Saul would never be the same. His life was changed, as was his name. He became Paul, the apostle responsible for writing the largest part of the New Testament, the man who helped to spread the gospel throughout the known world of his time, the man whose inspired words detail the very foundations of our Christian faith. And not only that but, as a follower of Christ, Paul went from persecutor to persecuted.
As we hear about the persecution that we see in this day and age, as we hear about tragic attacks such as the ones in Sri Lanka, we need to pray. We need to pray for our brothers and sisters around the world, especially those in countries that are antagonistic toward those who believe in Jesus Christ. We need to pray for ourselves. In this country, we are not subjected to the kind of persecution we see around the world. But that may change. The world is getting darker and our faith may be tested. So we need to pray that we will stand firm in that faith. And we need to pray for those who persecute Christians. We need to pray that they, like Paul, will have a life-changing encounter with Jesus Christ. And we need to pray that they will receive God’s forgiveness. Stephen’s final words before he gave up his life for his faith were, “Lord, don’t charge them with this sin!” (Acts 7:60). May that be our prayer as well. After all, in Matthew 5:44, Jesus Himself said, “But I say, love your enemies! Pray for those who persecute you!”
Some say that wisdom comes with age. In fact, Job 12:12 say that “Wisdom belongs to the aged, and understanding to the old.” There is a proverb that says, “Experience is the father, and memory the mother of wisdom.” And, in March 1917, The Janesville Daily Gazette in Janesville, Wisconsin, said, “Wisdom is digested experience.” But, as Oscar Wilde once said, “With age comes wisdom, but sometimes age comes alone.” All kidding aside, while it may be true that as we get older we do grow wiser because of our life experiences, age alone does not guarantee wisdom.
So how do we obtain wisdom? That very question shows up in Scripture. Job 28:20 asks, “But do people know where to find wisdom? Where can they find understanding?” The next verse says that wisdom is hidden from the eyes of humanity. So, if wisdom is hidden from our eyes, how do we find wisdom? God’s Word is clear that true wisdom can be found in God alone. Job 28:23 tells us that only God understands the way to wisdom and only He knows where it may be found. And so, if we desire wisdom, we can find it only in God. Job 12:13 says, “But true wisdom and power are found in God; counsel and understanding are His.” And Proverbs 2:6 tells us that “the Lord grants wisdom! From his mouth come knowledge and understanding.”
The first Scripture passage that I ever memorized was Proverbs 3:5-6, which says, “Trust in the LORD with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take.”
These are great words to live by! God’s understanding is far superior to our own limited understanding. Just as the heavens are higher than the earth, so God’s ways and God’s thoughts are higher than our own (Isaiah 55:9). God knows what will happen in the future before it ever comes to pass (Isaiah 46:10). If we want to succeed in life, if we want to live a life guided by true wisdom, we need to trust in the wisdom of God. It’s no surprise that the next verse of Proverbs 3, verse 7, begins with the words, “Don’t be impressed with your own wisdom.”
When they entered the tomb, they saw a young man clothed in a white robe sitting on the right side. The women were shocked, but the angel said, “Don’t be alarmed. You are looking for Jesus of Nazareth, who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body. (Mark 16:5–6, NLT)
The forces of evil rejoiced as Jesus was laid in the tomb on that dark Friday. Their celebration continued as His body lay there the next day. But now it’s Sunday, the third day, and the celebration belongs not to the forces of evil, but to those who walk in the light. What brought this about? An empty tomb! On our February 2018 trip to Israel, a group from Evangel Church visited two different sites that are claimed to be the place of the tomb in which Jesus was laid. There is a difference of opinion as to which is the true site. But there is one thing that they both have in common. Jesus is not there! Jesus is alive! He is risen indeed!
Throughout the world,
those who put their faith and hope in Jesus Christ are celebrating the greatest
day in history, the day on which our Savior, Jesus Christ conquered death. It
is the third day. Death could not hold Jesus. He is alive and has conquered
death and the grave. He gave His life on Friday to pay the price for our sin,
but on Sunday, not just sin, but also death was conquered as Jesus rose from
the dead. Death had no victory over Him. Because of Jesus, death has lost its
sting. Jesus was victorious. And those who turn from their sin and place their
faith and trust in Jesus share in that victory (1 Corinthians 15:57).
Jesus rose from the dead and can never die again. And because of His victory, we can experience eternal life. We may one day die a natural death but, thanks to Jesus, we do not have to face the second death, eternal separation from God. Thanks to Jesus, we can experience eternal life. Jesus said that He is the resurrection and the life. He promised that those who believe in Him, although they may die, they will still live (John 11:25-26). Because of the grace and mercy of our heavenly Father, given to us through Jesus, His Son, we do not need to face separation from the Father but can have eternal life in His presence. That is cause for celebration! Hallejujah!
But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.(Isaiah
As we have commemorated Jesus’ Passion this week, on Thursday we remembered a day on which Jesus faced betrayal, denial, abuse, humiliation, and trial. Friday we remembered His pain, suffering, and His death on a cross. And now we come to Saturday, a day in which Jesus lay in the tomb. To the disciples who followed Jesus, it was a day of confusion, disillusionment, mourning, and even fear. For Mary, the mother of Jesus, it was a day to grieve the loss of her son. For some Roman soldiers, it was a day to stand guard over the tomb. But for us, living on this side of Jesus’ death and resurrection, it is a day on which we can reflect. We can and should reflect on what the events of the Passion of Jesus truly mean to us.
Because of sin, we
were separated from God. The relationship that man once had with God was
destroyed. But God, although He is righteous and just and cannot tolerate sin,
still desired for us to have that close relationship with Him that existed
before sin entered the world. There was nothing that we, in our own human power
could do to restore that relationship. And so, God decided that He would do
something about it.
Some 700 years before
the birth of Jesus, the prophet Isaiah spoke of the suffering servant who was
to come, a person who would come from God, a person who would take upon Himself
the punishment for our transgressions. His suffering, His pain, would bring us
peace, it would heal our wounds. And, despite the fact that we, just like a
flock of sheep, have been led astray by sin, God would lay upon this suffering
servant, the imiquity of us all (Isaiah 53:5-6). Jesus was the fulfillment of
this prophecy. His suffering and His death was the price that was paid to set
us free from the bondage of our sin.
Jesus came into the
world for the purpose of dying for us. He is the proof of a God who loves us so
much that He was willing to sacrifice His one and only Son so that the
relationship broken in the Garden of Eden could be restored, so that the veil
of sin that separated us from God could be torn apart (John 3:16). God sent
Jesus not to condemn us, but rather to save us. All that we need to do is turn
from our sin and believe in the One whom God sent, Jesus (John 3:17-18). Jesus
died for all of us (Romans 6:10). Not just for a few, but for as many as are
willing to believe. And the best part is that, if you were the only person in
the world, He would still have died for you.
Reflect today not just
on how much Jesus suffered, not just the horrific and painful death that He
endured, but also on the fact that He did so willingly for you. As He hung on
the cross, Jesus saw each and every one of us and He endured that death with joy
Then they led Jesus from the house of Caiaphas to the governor’s headquarters. It was early morning. (John 18:28, ESV)
After a night during
which He was betrayed, denied, arrested, tried, beaten, and mocked, Jesus was
led from the house of Caiaphas to the Praetorium, where He was presented to the
Roman governor, Pilate, with the hope that Pilate would sentence Jesus to
death. Although after questioning Jesus, Pilate was reluctant to sentence Him,
the governor agreed to have Jesus flogged. Jesus was handed over to the Roman
soldiers who beat Him to within an inch of His life, placed a crown of thorns
on His head, and mocked Him.
When Jesus was brought
back to Pilate, the governor once more sought to release Jesus. It was
traditional at the Passover for the Romans to release a prisoner, and Pilate
gave the people a choice between Jesus and a murderer named Barabbas. The crowd
chose Barabbas. When Pilate asked what he should do with Jesus, the chief
priests and the crowd shouted, “Crucify Him!” Pilate washed His hands of the
matter and delivered Jesus over to be crucified. After carrying the heavy cross
to Golgotha, the Place of the Skull, Jesus was nailed by His hands and His feet
to the cross.
Crucifixion was one of the most horrific methods of execution known to man. It was a long, painful, humiliating form of punishment. Jesus’ physical suffering on that cross must have been excruciating. But, perhaps even more painful was what Jesus experienced when, as He hung dying on that cross, the sins of all people were laid upon His shoulders. At that point, when Jesus looked to the Father, He could no longer see His face. Because He is a just and righteous God, the Father could no longer look upon His Son because of the sin that the Son now bore. At that moment, Jesus knew separation from God and He cried out, “My God, My God! Why have You forsaken Me?” (Matthew 27:45-46) And soon after that, saying, “It is finished,” Jesus died (John 19:30).
Why did Jesus suffer
and die? He did so to pay the penalty for your sins and mine, the sins that
separate us from God. He did it so that, by turning from our sins, believing
that He is Lord and that He died for us, we could all have eternal life in the
presence of God. He did it so that we would no longer have to experience that
separation from the Father. He did it so that we will never have to say, “My
God, my God! Why have You forsaken me?”
This day on which we
commemorate Jesus’ sacrifice for us is called Good Friday. Now, that may seem
like an incongruous name for the day on which Jesus died, but when we look
at what His death provided for us, freedom from the bondage of sin and death,
it makes perfect sense. It truly is “good.”
Now the Festival of
Unleavened Bread arrived, when the Passover lamb is sacrificed. (Luke 22:7, NLT)
Luke’s account of the
Passion of Jesus begins by pointing out that the Festival of Unleavened Bread –
the Passover – had arrived. It was the time when the Passover lamb would be
sacrificed. And, it marked the beginning of the suffering of Jesus, our
Passover lamb, who would soon be sacrificed for our sins.
As the day began,
Jesus sent two of the disciples, Peter and John, to make the preparations for
the Passover meal. Jesus knew what that evening and the days that followed
would bring and His desire was to share the Passover meal with His disciples
before His suffering began. When the time came for the meal, Jesus and the
disciples gathered in an upper room, where they sat around the table to begin
their meal (Luke 22:7-16). What happened next was to become one of the
great ordinances of the Christian church – the Lord’s Supper, or Communion.
Jesus took the bread
and wine, gave thanks for them, and gave them to His disciples. As He did, He
told them that the bread was His body, the body that He was giving for them,
the body that would bear the scars that rightfully belonged to us, the body
that would bear the punishment for our sins. As He passed the cup of wine, He
told them that it represented a new covenant between God and His people, a
covenant that would be bought with Jesus’ own blood. As He shared this bread
and wine, representing His body and His blood, He gave the disciples
instructions that were not just for them, but for all believers who would be
added to the body of Christ. Jesus said, “Do this in remembrance of me.” And
so, to this day we remember the sacrifice that Jesus made for us as we share in
communion (Luke 22:17-20).
It was after Jesus shared
this beautiful meal with His disciples that His suffering, His Passion, truly
began. That night, Jesus would be betrayed by one of His own disciples (Luke
22:47-48). Another disciple would deny even knowing Him, not once but
three times (Luke 22:54-62). In the Garden of Gethsemane, He would
pray with such anguish over what was to come that He would sweat blood
(Luke 22:41-44). He would be arrested, then tried by the religious
leaders, the council, at the home of the high priest Caiaphas. Throughout that
night, Jesus would be beaten and humiliated (Matthew 26:57-68).
Although Scripture does not mention it, following His trial before the council, it is likely that Jesus was thrown into the dungeon beneath the home of Caiaphas, a dark, cold pit, to wait until He was brought before the Roman governor, Pilate. On our February 2018 trip to Israel, we had the opportunity to visit the site of the house of Caiaphas and go down into this dungeon. Being in that place, one could imagine the suffering and pain that Jesus must have felt as he sat there, alone.
What would happen the
next day would be much worse, a suffering and death that no one should ever
have to endure, but one which Jesus endured so that we would be set free from
the bondage of sin and death, so that one day we may have eternal life in the
presence of God.