Rollin Grams worked at United World Mission in Theological Education and Ministry Training.His mission is to teach the Bible,train ministers for God's people and transform disciples into Christ-likeness.He encourage Biblically centred Christian disciples and communities seeking to know the Scriptures,interpret them well, and communicate them effectively.
We tend to read Romans as a theological explanation of our salvation, a clarification about how we are justified or made righteous. This is a part—a large part—of what Romans teaches. If you check in your English Standard Version translation of Romans, for instance, you will find that Romans mentions ‘justification’ three times, ‘justify’ one time, and ‘just’ and ‘justifier’ in one verse (3.26
The purpose of this brief essay is to offer a different basis for freedom than that given in post-Enlightenment, free societies of the West. The argument presented is that freedom understood as a universal human right ends up with various conflicting views and fails in a variety of ways. Christians often seek to establish freedom for their faith on the grounds of universal rights, but the
In Martin Luther’s day, a list of proposed theses would be posted somewhere in public (like the church door) so that they could be read ahead of a debate. Day in and day out, I am involved with discussions or debates about theological education—its curriculum, its costs, its goals, its modes of delivery, etc. These theses, then, represent views I have come to ‘after the debate’. And yet, most
Earlier New Testament scholarship—say, in the 1960s-1980s—was beholden to the idea that the early Church began as a ‘charismatic’ movement that developed into a ‘catholic’ institution by the beginning of the second century. This ‘early Catholicism’ theory was defined in terms of one cause and two developments. What allegedly precipitated this development was a supposed crisis: (1) the delay of
The Senate Judicial Committees’ hearings on the appointment of Judge Brett Kavanaugh to the Supreme Court were painful enough to watch. Yet they captured social pressure points throughout society. The elephant in the room was the Roe v. Wade decision that unborn children lack personhood and may be put to death at any time up to birth. That dividing issue in the USA led to all the tricks and
The Judiciary Committee’s hearings around the appointment of Judge Brett Kavanaugh raise questions about what the Bible says about false testimony, sexual violence, and the responsibility of victims to speak out immediately. The following quotations (from the English Standard Version) are offered for reflection.
Exodus 20:16 "You shall not bear false witness against your
The early 2nd-century Christian document, the Didache, includes advice about charity. The last word offered on the teaching is, 'Let your alms sweat in your hands, until you know to whom you should give' (ch. 1). In this blog, I would like to redirect readers to an article by David Virtue on Global Christian News. See http://www.globalchristiannews.org/article/
Romans 8 seems to include a reflection on several Old Testament passages. While only one is directly quoted, Psalm 44.22 in Romans 8.36, two others have been missed by commentators. All three Old Testament texts have to do with suffering and pose a problem that needs resolution. This essay seeks to demonstrate that Paul does, indeed, allude to Exodus 2.23-25 and Psalm 89 in