The Wisdom Podcast is a Buddhist podcast that features interviews with leading thinkers from the Buddhist world. Each episode takes you on a fascinating exploration of Buddhism and meditation as our guests share stories and discuss life-changing practices, timeless philosophies, and new ways to think and live. This website will help you find and engage with the teachers, teachings, and..
For this episode of the Wisdom Podcast, host Daniel Aitken speaks with John Dunne, Distinguished Professor of Contemplative Humanities at the University of Wisconsin–Madison and author of Foundations of Dharmakīrti’s Philosophy, published by Wisdom. John’s research focuses on Buddhist philosophy in relationship to contemplative practice, religious studies, and cognitive science. In this rich conversation, John covers a wide array of fascinating topics. He talks about the innate need for physiological connection with other human beings and its relationship to both fear and anxiety within both Buddhist and cognitive science perspectives. He then delves deeply into the world of Dharmakīrti’s philosophy of perception, comparing Dharmakīrti’s views with that of other Indian Buddhist philosophers as well as Tibetan Mahāmudrā. John weaves all this together within an intriguing account of his own life story. He talks about his spiritual quest for his so-called “true identity” as a young person, his multiple paths through college including his time at Harvard University, and the great impact of his teachers such as Robert Thurman and Chokyi Nyima Rinpoche.
The concept of nonduality lies at the very heart of Mahayana Buddhism. In the West, it’s usually associated with various kinds of absolute idealism in the West, or mystical traditions in the East—and as a result, many modern philosophers are poorly informed on the topic. Increasingly, however, nonduality is finding its way into Western philosophical debates. In this “scholarly but leisurely and very readable” (Spectrum Review) analysis of the philosophies of nondualism of (Hindu) Vedanta, Mahayana Buddhism, and Taoism, renowned thinker David R. Loy extracts what he calls “a core doctrine” of nonduality. Loy clarifies this easily misunderstood topic with thorough, subtle, and understandable analysis.
The renowned Sri Lankan scholar Y. Karunadasa examines Abhidhamma perspectives on the nature of phenomenal existence. He begins with a discussion of dhamma theory, which describes the bare phenomena that form the world of experience. He then explains the Abhidhamma view that only dhammas are real, and that anything other than these basic phenomena are conceptual constructs. This, he argues, is Abhidhamma’s answer to common-sense realism—the mistaken view that the world as it appears to us is ultimately real.
Among the other topics discussed are
the theory of double truth (ultimate and conceptual truth),
the analysis of mind,
the theory of cognition,
the analysis of matter,
the nature of time and space,
the theory of momentary being, and
The volume concludes with an appendix that examines why the Theravada came to be known as Vibhajjavada, “the doctrine of analysis.”
Not limiting himself to abstract analysis, Karunadasa draws out the Abhidhamma’s underlying premises and purposes. The Abhidhamma provides a detailed description of reality in order to identify the sources of suffering and their antidotes—and in doing so, to free oneself.
This is the second of two volumes presenting Dr. David Gray’s study and translation of the Illumination of the Hidden Meaning (sbas don kun gsal) by the Tibetan Buddhist scholar-yogi Tsong Khapa Losang Drakpa (1357–1419). The Illumination contains Tsong Khapa’s magnificent commentary on the Indian Buddhist Cakrasamvara Tantra, one of the earliest and most influential of the yoginī tantras, a genre of tantric Buddhist scripture that emphasizes female deities, particularly the often fiercely depicted yoginīs and ḍākinīs. Together with the first volume, this contains the first English translation of this important work that marks a milestone in the history of the Tibetan assimilation of the Indian Buddhist tantras.
This second volume, which includes Tsong Khapa’s detailed introduction to chapters 25–51 of the 51-chapter Cakrasamvara root tantra, covers the vows, observances, and conduct of the initiated yogī, particularly in relation to the yoginīs, whose favor he must cultivate. It describes in great detail the rites of the tradition, including homa fire sacrifice and the uses of the mantras of the maṇḍala’s main deities. The author provides a trilingual English–Tibetan–Sanskrit glossary.
Together with the author’s related publications in this series—including translations of the rootCakrasamvara Tantra (2007, 2010, 2019); the critically edited Sanskrit and Tibetan texts of the root tantra (2012); and the first volume of this master Tibetan commentary (chapters 1–24), subtitled Maṇḍala, Mantra, and the Cult of the Yoginīs (2017)—the reader will have the first full study of this important tantra available in English.
This is the first volume of the annotated translation of Tsong Khapa’s Illumination of the Hidden Meaning (sbas don kun gsal), a magnificent commentary on the Cakrasamvara Tantra. This is the first English translation of this important work, which marked a milestone in the history of the Tibetan understanding and practice of the Indian Buddhist tantras.
This first volume, which includes Tsong Khapa’s detailed introduction to chapters 1–24 of the 51-chapter Cakrasamvara root tantra, covers the history of the tradition, its interpretation, and a wide range of topics including the construction of the maṇḍala, the consecration therein, the decoding of mantras and their ritual applications, and details concerning the clans of the yoginīs.
The author situates the work in context, and explores in depth the sources used by Tsong Khapa in composing this commentary. He also provides detailed notes, a trilingual English–Tibetan–Sanskrit glossary, and an appendix that includes a translation of Sumatikīrti’s synopsis of the Cakrasamvara Tantra entitled the Laghusaṃvaratantrapaṭalābhisandhi, which is quoted by Tsong Khapa in its entirety in his commentary.
Together with the author’s related publications in this series—including translations of the root Cakrasamvara Tantra (2007, 2010, 2019); the critically edited Sanskrit and Tibetan texts of the root tantra (2012); and the second volume of this master Tibetan commentary (chapters 25–51), subtitled Yogic Vows, Conduct, and Ritual Praxis (2019)—the reader will have the first full study of this important tantra available in English.
Highly informative and deeply moving, Manjushri’s Innermost Secret contains the entire path to enlightenment that was transmitted in direct communication with Lama Tsongkhapa by the wisdom-buddha Manjushri. This invaluable commentary provides an authoritative illumination of the Lama Chöpa ritual text for practitioners and is widely revered and commented upon in its own right. Designed for those who have received the highest yoga tantra empowerment, these texts swiftly guide the spiritual practitioner to the state of complete enlightenment through the full spectrum of teachings on the lamrim and mind training (lojong). It also covers the generation and completion stages of highest yoga tantra, all of which are grounded in deep, heartfelt faith and devotion for one’s spiritual guide.
The most contemporary of the the classic koan collections—representing centuries of practical refinement by Zen masters working with their students.
Entangling Vines is a translation of the Shumon Kattoshu, the only major koan text to have been compiled in Japan rather than China. Most of the central koans of the contemporary Rinzai koan curriculum are contained in this work. Indeed, Kajitani Sonin (1914–1995)—former chief abbot of Shokoku-ji and author of an annotated, modern-Japanese translation of the Kattoshu—commented that “herein are compiled the basic Dharma materials of the koan system.”
A distinctive feature of Entangling Vinesis that, unlike the Gateless Gate and Blue Cliff Record, it presents the koans “bare,” with no introductions, commentaries, or verses. The straightforward structure of its presentation lends the koans added force and immediacy, emphasizing the Great Matter, the essential point to be interrogated, while providing ample material for the rigors of examining and refining Zen experience.
Containing 272 cases and extensive annotation, the collection is not only indispensable for serious koan training but also forms an excellent introduction to Buddhist philosophy.