What is man, O LORD? Since man has Him, the Spirit is certainly in man—in his soul and through his soul in his body too. It is the nearest, most intimate and most indispensable factor for an understanding of his being and existence. But while He is in man, He is not identical with him. We have seen already that this would imply a transformation of man into God, which is excluded by the fact that Spirit is a conception of activity. The Spirit is not transformed into the soul of man, although He first and supremely creates the soul of man and make is His own dwelling. Nor does he become corpore ..read more

Church culture isn’t the Gospel. Even so, it is what we most tangibly experience as Christians in the world. That kind of experience, as with any experience, can be either good, bad, or indifferent. Unfortunately, many these days (and in days past) are deconstructing. They are claiming to have this ‘come of age’ moment wherein they’ve finally come to realize that their respective evangelicalism[s], the cultures therein, have misrepresented God to them. The early mistake most of these folks make is to conflate their experience in various church cultures with God Himself. This represents some f ..read more

I don’t think I’ll ever understand the impulse towards perfectionism; not in light of the Gospel, that is. And yet it is rampant, especially as given non-stop expression on “Christian social media” (I’m mostly thinking of X/Twitter). There are always these extremes on a continuum. There are those who think to be anti-legalist is to be progressive and loose to everything. On the other hand, there are those who think to be holy (saved) is to be legalistic to the point that all of what they say about others never applies to them; as if they have perfectly arrived; as if they just are one of the ..read more

Photo copyright of the Karl Barth-Archiv in Basel, Switzerland Almost seven years ago now I wrote a post based on Christiane Tietz’s just released essay (at that point) where she offers some of Karl Barth’s and Charlotte von Kirschbaum’s love letters, translated for the first time from their original German into English. My initial blog post ended up going relatively “viral” in the theo-blogosphere, and eventually, beyond. My post, and then series of posts, was referred to by an article written by Mark Galli at Christianity Today, and then at Mere Orthodoxy and other like outlets online ..read more

Herbert McCabe on the certainty of the Christian reality (contra wishful thinking, so on and so forth): Now there are some people who will admit even this. They will admit that Christianity is reasonable even in this sense, that it is not merely logically coherent, but also a pretty reasonable hypothesis. They will admit that there is a lot of evidence of one kind and another to suggest that Christian beliefs are true, just as there is a lot of evidence of one kind and another to suggest that telepathy is quite common or that Queen Elizabeth I was in love with Essex. What they find so unreaso ..read more

Here is a quote from TF Torrance on how he believed John Calvin contributed to the theological world, and thus how he would think on how “Calvinists” have used Calvin in the wrong ways, and for wrong ends; essentially muting the seismic Calvin into the tremor Calvin that is only allowed to shake to rhythms presented by classic Calvinism of today and even yesterday. True, Richard Muller and other post-Reformed orthodox Calvinists like David Steinmetz have placed Calvin in Context, but whose context? You should read the whole essay that I pilfer this quote fro ..read more

Legalism continues to be rife on the theological interwebs. An OnlyFans porn star (at the top of the “game”) just gave her life to Christ (she grew up as a Baptist pastor’s kid, like me). I watched her whole interview, where she shared her life story and testimony, on the Michael Knowles show (2:20 minutes). She has gotten lots of pushback and skepticism, particularly on the website formerly known as Twitter. There is a high profile (on said website) Jewess who has been saying vile things about this former star. But she’s a Jewess and not a Christian; so, definitionally she wouldn’t understan ..read more

John Webster is commenting on Dietrich Bonhoeffer’s understanding of our relation to Scripture. It’s not as if we give scripture its ground through imbuing it with our exegetical prowess; no, it’s that our ground is given footing as we find ourselves related to God in Christ through the Scripture’s story. This fits with the point that Webster is driving at, over-all, throughout his little book, that Scripture should be seen as an aspect of soteriology—sanctification in particular. And that Scripture is a part of God’s triune communicative act, ‘for us’; caught up in His Self-revelation itself ..read more

More strongly than Calvin, Beza thinks when dealing with the “elect” [“electi”) [sic] of particular persons with particular names. He directs his interest toward what is going on inside them, their questioning and receiving answers, their unsettledness followed by quiet resolution and then more unsettledness in their souls, the entire process of strange ups and downs, back and forths, which constantly goes on there. -Karl Barth, The Theology of the Reformed Confessions, 121-2 This is what happens when election is thought of in “Latin” terms, in abstraction from both its objective and subjecti ..read more

The following is a post I wrote quite a few years ago where I reflect on the implications of the resurrection of Jesus Christ. It is both devotional, personal, and a little academic in orientation; but I think it’s fitting for today. Christ is risen! I really struggled with a false sense of guilt and condemnation for particular sins from my past for years upon years. The enemy of my soul kept me living under ‘a yoke of bondage’ that Jesus said I ‘would be free indeed’ from. The Lord did not leave me as an orphan though, by the Spirit he ministered to me through a sort of rigorous exercise of t ..read more