Dhammavicaya Blog
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Andrea Sangiacomo worked extensively on early modern Western philosophy and science, especially on authors such as Baruch Spinoza, and on topics such as causation and emotions. He wishes to integrate the Buddha's insights into both daily life and higher education. He writes about it in his blog and shares his experiences with the world.
Dhammavicaya Blog
1w ago
Over the past four months I’ve been discovering and experimenting with Contact Improvisation (CI). I’m primarily interested not so much in the performance side of CI, but in its potential as a tool for exploring and better understanding what it means (and entails) to have an experience. After all, this is the kind of interest that drives me most of the time, no matter what I happen to be doing. In this regard, I’ve noticed two very interesting and related aspects that I’ve never encountered in other practices I’ve been involved with.
The first aspect is the ability to understand, relate ..read more
Dhammavicaya Blog
1w ago
I’m a tune in A minor,
Dark blue, foggy, without words,
But a vibrant tone that leaves
No doubts: let me cry, let me
Say that I’m weak and broken
—and that is not the problem.
The problem was the heavy
Smile, the radiant mask, happy
Voice, the rest of the farce.
So much beauty in darkness,
God can’t see nor understand
It—but you? Light makes blind
The soul to its own shadows.
Do you hear them? They sing still:
A simple tune, A minor ..read more
Dhammavicaya Blog
1w ago
The body: still warm and seemingly alive.
Like the morning bed remembering still
Dreams and fancies of the past night.
The body: still warm, but alive no more,
As the breath just left it forever behind.
The dawn with her lucent sword has
The stem of the last dream cut off.
There is no turning back to that body
Or dream, despite the grief and pain
For their ending, and soon vanishing away.
Death comes for a reason of justice:
There is more within a soul than
What a body can possibly dream of.
This More is mostly nameless and unknown,
Yet it’s there, and with gentle voiceless
Urgency deman ..read more
Dhammavicaya Blog
2w ago
I’ve heard from a student that it would be interesting to discuss how Buddhist teachings can shed light on romantic love. This is a tricky subject, not least because it is far too easy to sound dogmatic when talking about such phenomena, which are never experienced in exactly the same way by different people. I take this as an opportunity to reflect on my own experience of romantic love, and to use Buddhist insights as tools to illuminate the more intuitive experience I have had of it so far.
I’ve now spent almost half my life in a single, monogamous relationship. In that sense, I don’t ..read more
Dhammavicaya Blog
1M ago
My story ‘s simple.
I was waiting,
My eyes wide open,
Searching for little
More than… 'I don’t know'.
But only when closed
They could see you.
Then, light was music,
Touch was talking words
Of silence immense,
Unknown to all but
Us. I’m you. You’re me.
This, fear cannot
Understand—nor stop ..read more
Dhammavicaya Blog
1M ago
I—don’t know. But you:
Will you dare to dance
Les Folies d’Espagne?
I—can endure the pace
Of waiting and waning
Slowly into silences, and
Raising, immense, beyond
Again, and again—but you?
I—am. Waiting. Waning.
Why I do not know. I was
Asking you: are you there?
Will you dare to take my
Hand and gaze and the rest?
Can we let ourselves behind,
Like cloths on the floor, and
Move on without steps?
I—am here. Shall we?
https://www.youtube.com/watch?v=OHyNEO-Awm8 ..read more
Dhammavicaya Blog
1M ago
We know and experience reality by getting in touch with it. This figurative way of speech is taken quite literally in the discourses of the Buddha. Phassa (literally “touch”) is used to provide a model for how experience originates. In the standard account, phassa is the result of three ingredients: an object, a sensory basis, and a kind of consciousness capable of recognising both. For instance, when I see a tree, my experience (phassa) is the coming together of the tree, my functioning visual apparatus, and the visual consciousness associated with it. But the term phassa emphasises ..read more
Dhammavicaya Blog
2M ago
I became interested in contemplative practices six years ago. For some reason, it didn’t remain a side hobby, but quickly became the centre of my whole life. I can’t think of any significant event, action, production or decision in recent years that hasn’t been influenced and shaped in some way by my practice. Yet I have been rather reluctant to talk about it directly. I quickly realised how easily the act of putting things into a story distorts them, creates post-hoc justifications, skews the meaning of the actual events, or simply boils down to pointless rumination. I’ve been keeping a diary ..read more
Dhammavicaya Blog
2M ago
Blindfolded by our little stories
We roam prisoners of petty desires.
Afraid of falling, we forgot how to
Stand on earth and roll, and slide.
But if a magic singer could make us
Move close enough to remember
Our natural bond, then the bubble
Would be pierced, experience freed.
With many limbs and feet and arms
With many hands and heads and eyes
Reaching towards everywhere embracing
Everything touching and feeling at once.
We are not arrows flying to a target.
We are waves of light engulfing cliffs
And beaches and draining sands
To the depths of unforeseen oceans of beauty.
ht ..read more
Dhammavicaya Blog
2M ago
Did you hear? The future is sold out.
I wanted to give you my smartest words.
But it will take ages for them to
Paint even a rough portrait of me.
I might offer you verses or songs.
But you’ll need decades nonetheless
To distil from their tunes my blurry
Shade. I could tell you the bare truth.
But I fear you’ll forget that it remains
Nothing but a lie taken too seriously.
Perhaps, I should invite you to dance.
But each atom of space between us
Is a universe without stars to cross.
Behold, I know. Take my weight.
Immediately you’ll be in contact
With my essence bare naked
Inef ..read more