The experience of the Baha'is of Iran is a classic case of the violation of human rights, produced by religious intolerance. Prior to the Islamic revolution a deep-seated prejudice against the Baha’is and their religion characterized not only Iran’s Islamic clergy and the illiterate masses, but also many among the country's educated elite and middle class. The prejudice was widespread and communicated itself to many Western observers. Michael Fischer, a generally sympathetic commentator on the revolution notes, for example, that even the exercise of routine civil functions by Baha’is was seen ..read more

Montreal, Canada, Dec. 3, 1913 Dear Bahai brother: . . . Regarding Thomas Breakwell, you will remember the year and the month that he came to me in Paris. when I was staying with Mrs. Jackson. I do not remember the date but I remember all the facts. Early in the spring my mother had written to ‘Abdu’l-Baha asking permission for me to leave when she and my brother would be leaving to spend the summer in Brittany. A Tablet had come in reply in which this permission was refused and ‘Abdu’l-Baha said as far as it was possible, not to absent myself from Paris at all. Then Mirza-Abul-Fazl wrote exp ..read more

[Transcript of a radio address, Sunday April 21, 1940] I am happy to speak to you this evening about one of the greatest young women in the world, one of the most spiritual, one of the greatest poets of Iran, and the first woman of her time in Central Asia to lay aside the veil and work for the equal education of the girl and the boy. She was the first suffrage martyr in Central Asia. The woman suffrage movement did not begin with Mrs. Pankhurst in the West, but with Táhirih, also often called Qurratu’l-‘Ayn of Iran. She was born in Qazvín, Persia, in 1817. Picture to your mind one of the mos ..read more

[This memorandum was referenced in a letter written on behalf of the Universal House of Justice dated 3 January 1979 to the Participants in the Baha'i Studies Seminar held in Cambridge on 30 September and 1 October 1978; 'Messages from the Universal House of Justice 1963-1986'. It was published in the Bahá'í World, vol. 17, pages 195-196.] Bahá'í scholarship is of great importance in the development and consolidation of the Bahá’í community. Historical research, orientalism and Islamic studies are obvious fields in which Bahá’ís can render great service to the Faith; there are many others. Ind ..read more

"Abha” is the Greatest Name of God revealed to us in this age. God, the Infinite, who is above ascent or descent, beyond perception, knowledge or comprehension, is nameless as far as man is concerned. A name of anything expresses the qualities or manifestations of that thing. The essence of nothing whatever is known. The essence of everything is nameless. Therefore, the Greatest Name of God is the Name of His highest manifested attributes. The highest appearance of Himself which can be perceived by any creature anywhere in existence—that Name is "Abha." Its meaning is Splendor or The Most Shi ..read more

Much has been written of the journeys of 'Abdu'l-Baha, 'Abbas Effendi. Having been released from the prison fortress of 'Akka, after forty years of captivity, He set Himself to obey the sacred charge laid upon Him by His Father, Baha'u'llah. Accordingly He undertook a three years' mission into the Western World. He left the Holy Land and came to Europe in 1911. During that and the two following years, He visited Switzerland, England, Scotland, France, America, Germany and Hungary. When the days of 'Abdu'l-Baha's first visit to London (in the autumn of 1911) were drawing to a close, His friend ..read more

Revelation, the Path to God, has been progressive. Early man could understand a little truth; later he could assimilate great truth. Fundamentally the truth was one. With each appearance of truth, a rebirth of powers has attended it; man has been imbued with divine ideals, and an ever-advancing civilization has taken new steps forward. The miracle of new social power is accompanied by the appearance of a Master Teacher. The lettered Jews sprang from the spiritual genius of Moses; the glory of ancient Persia reflected the fire of Zoroaster; unfolding Europe lifts her spires to the glorious Naz ..read more

The Prayers and Meditations of Bahá’u’lláh which the beloved Guardian has given us is in large measure an intimate remembrance of the Redeemer's sufferings. And Bahá’u’lláh wished us to meditate on these sufferings. In the Tablet of Ahmad He says: "Remember My days during thy days, and My distress and banishment in this remote prison." In a great poem known as the Fire Tablet He records at length the tale of His calamities and writes at the close: "Thank the Lord for this Tablet whence thou canst breathe the fragrance of My meekness and know what hath beset Us in the path of God." He adds: "S ..read more

In an age when people play football with words, kicking them right and left indiscriminately with no respect for either their meaning or correct usage, the style of Shoghi Effendi stands out in dazzling beauty. His joy in words was one of his strongest personal characteristics, whether he wrote in English—the language he had given his heart to—or in the mixture of Persian and Arabic he used in his general letters to the East. Although he was so simple in his personal tastes he had an innate love of richness which is manifest in the way he arranged and decorated various Bahá’í Holy Places, in ..read more

In my last letter we had been heartily welcomed by the Friends of Kafsha Kula, when I had to stop writing. It was the end of a strenuous day, for before leaving Sari we had packed; gone to be photographed in the beautiful garden given by Abdul Molaki for the new Haziratu'l- Quds, been driven three times into the ditch by an inexperienced driver taking me over the new road built for my coming; met and addressed the Ahbab [Baha’i friends] of Mafruzac; commemorated the martyrdom of Mulla Ali Jan; said poignant goodbyes, which is always a stirring emotional experience; greeted, in passing, the Fr ..read more