In Wednesday’s reading, the Acts of the Apostles sets forth an event that amounts to a tale of one Church in two cities or regions. It illustrates well a couple of points: that the Church is always in need of reform and that our lives are not merely about us and what we want. Let’s look at the event in two scenes. Scene 1: The Church in Jerusalem – There broke out a severe persecution of the Church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the Apostles. Devout men buried Stephen and made a loud lament over him. Saul, meanwhile, was trying to d ..read more

The first reading from  Sunday’s Mass features an excerpt from a sermon by  St. Peter. The contents of the sermon are very similar to others recorded in the Acts of the Apostles by Saints Paul and Stephen. What is interesting is that these ancient sermons break almost every rule (written and unwritten) of modern preaching! Consider the clip from yesterday and not the areas highlighted in red: Peter said to the people: “The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, has glorified his servant Jesus, whom you handed over and denied in Pilate’s presen ..read more

Risen Christ Appears to Apostles, Duccio (1308-11) This Sunday’s Gospel speaks to the necessity of becoming witnesses of Jesus’ resurrection Jesus. It begins with the necessary foundation of the Church’s proclamation: The Lord has risen indeed, and he has appeared to Simon! (Luke 24:34) This solemn declaration forms the doctrinal certitude of the resurrection. On this foundation of the truth, the personal witness of every Catholic must be built. In this gospel we see how the Lord confirms His resurrection through the teaching authority of the Church, confirms the apostles in its truth, clarifi ..read more

We live in times in which mercy, like so many other things, has become a detached concept in people’s minds, separated from the things that really help us to understand it. For indeed, mercy makes sense and is necessary because we are sinners in desperate shape. Yet many today think it unkind and unmerciful to speak of sin as sin. Many think that mercy is a declaration that God doesn’t really care about sin, or that sin is not a relevant concept. On the contrary, mercy means that sin does exist. Thanks be to God for the glory, the beauty, and the gift of His mercy! Without it, we don’t stand a ..read more

After Christ rose from the dead, He appeared to His disciples at certain places and times, but did not seem to stay with them continuously. On the first Easter Sunday, He appeared six times in rather rapid succession: first to Mary Magdalene, then to the women at the tomb, third as the women left the tomb, fourth to Peter, fifth to the two disciples going to Emmaus, and sixth to the ten Apostles in Jerusalem (when Thomas was not present). In His public ministry, Jesus seemed to be with His disciples nearly all the time. However, after His Resurrection he would appear, converse, and teach, but ..read more

One option for Easter Sunday morning’s Mass is from the Gospel of John (20:1-8). (I have written before on the Matthean Gospel option (here)). Like most of the resurrection accounts, John’s version paints a portrait of a journey that some of the early disciples have to make: out of fear and into faith. It shows the need to experience the resurrection and then come to understand it more deeply. While the Gospel account begins with Mary Magdalene, the focus quickly shifts to St. John; let’s study his journey. I. Reaction Mode – The text begins by describing everyone as being in reactio ..read more

Where is Christ after He dies on Friday afternoon and before He rises on Easter Sunday? Both Scripture and Tradition answer this question. Consider the following excerpt from a second century sermon as well as this meditation from the Catechism of the Catholic Church. Ancient Homily for Holy Saturday (ca. 2nd century A.D.): Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. … He has ..read more

Jesus was arrested late Thursday evening. The Scriptures recount, They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together (Mark 14:53). According to Mark’s chronology there was a sham of a trial, based on false evidence and distortions of Jesus’ teachings. Now the chief priests and the whole Sanhedrin were seeking testimony against Jesus to put Him to death, but they did not find any. For many bore false witness against Jesus, but their testimony was inconsistent. Then some men stood up and testified falsely against Him: “We heard Him ..read more

According to the Synoptic Gospels, sundown of Holy Thursday ushered in the Passover. Later on this evening, the Lord will celebrate the Passover meal with His disciples. We ought to be mindful that the unleavened bread Jesus will take in His hands is called “the bread of affliction.” Scripture says, You shall eat [the Passover] with unleavened bread, the bread of affliction—for you came out of the land of Egypt in haste—that all the days of your life you may remember the day when you came out of the land of Egypt (Dt 16:3). Indeed, this is an evening of affliction for Jesus. Much transpires at ..read more

Two momentous days have passed: On Monday there was the cleansing of the Temple and the laments over Jerusalem’s lack of faith; Tuesday featured exhaustive teachings by Jesus and interrogations by His opponents. Today, Wednesday, it would seem that Jesus stays in Bethany. According to Matthew’s Gospel, the day begins with an ominous warning: When Jesus had finished saying all these things, he said to his disciples, “As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified” (Matthew 26:1-2). The scene then shifts across the Kidron valley, where we “overh ..read more