The nineteenth portion of Torah is a monologue from G-d about how the Mishkan, that precursor to the Temple should be constructed. Given that this is a place for people to come (through the priests) to conect with the Divine, it seems strange that there should be such intricate detail about materials, building techniques and layout. But hidden within this outline is a series of far more important gems that we can learn about what G-d has in mind for us, how our relationship to the Divine itself might be constructed, and even about the nature of G-d, the Universe and everything. Yes, it's a ver ..read more

The fifteenth portion of Torah is a heady mix of violence, inspiration and opportunity. G-d is not yet done punishing Pharoah for his stubbornness and the systemic subjugation of the Israelites, Moses is getting ever more confident in the role given to him by G-d, and the Israelites are about to discover that a new world of opportunities will come their way. If you had never read Torah and you were told that an elderly man would threaten the king of Egypt for the freedom of his people, you’d have imagine that to would be a very short story indeed, one that ended in ritual execution. But at the ..read more

The twenty-sixth portion of Torah is a forward looking and remarkably insightful piece of text, a set of instructions that echoes modern best practice in terms of managing infectious diseases and securing the wellbeing of the community. In an era when medicine was non-existent, and most cultures practices cult rituals to deal with outbreaks of disease, the early Israelites recieved word from G-d that gave them a unique insight and capacity to secure the general health of the nation. In the last few years we have all lived through Covid, and the measures outlined in this parashah will sound ver ..read more

The Twenty-fifth porthion of Torah tells three separate, but probably related stories. Aaron and his sons are ordained as priests for the Tabernacle, and G-d appears to bring holiness to the occasion. Then, two of Aaron's sons, with good intention but bad execution, bring an offering of incence that G-d did not instruct, and they are swept away by Divine fire. Finally, G-d gives instructions to the Israelite people about which animals they may eat, and which ones must be avoided at all costs. All three are powerful but strange narratives, giving voice to some of G-d's more insistent themes, ye ..read more

The thirteenth portion of Torah contains one of those stories almost everyone hears as a schoolkid, regardless if you're Jewish, not Jewish, or have no religion at all. The idea of a small baby boy, placed in a reed basket, floating down the river, only to be rescued by a princess has all the storytelling elements a great tale needs to capture our imagination. That boy, as you probably know, is Moses, who would grow up to become the man who led his enslaved Israelite people out of Egypt towards the Promised Land. In fact, this Parasha is something of a mix of stories that cover a long stretch ..read more

The twenty-third portion of Torah begins our journey into the book of Leviticus. Where Genesis was a grand narrative about where we come from, and Exodus is a grand narrative about how our Jewish nation came to be, Leviticus is, well, a bit of a rule book. But just because it doesn't have the literary flourishes that we find in some of the other books, that doesn't stop it from being remarkably important, especially when we try to work out how we, as Jews in a far more modern age, should approach our faith, or world, and our relationship with G-d. We simply have to dive a bit deeper, and think ..read more

The eleventh portion of Torah reveals to us much of what Torah has in mind when it comes to how we approach the solution to, and resolution of, conflicts. While we may expect that in the case of Genesis G-d might be in the driving seat when the narrative draws itself towards a better place, in fact G-d is cuiously absent, instead these issues are left to humans to solve, notwithstanding their pre-existing connection to the divine. As Joseph, Jacob, Judah and the rest of the family discover, what we need is often within reach, but it relies on us to take action. Joseph reveals himself, Judah cr ..read more

The twenty-second and twenty-third portions of Torah are read in a single week as part of our need to compress an occasionally cumbersome Bible into a calendar year. This won't be last time we have to make this accomodation, but fortunately most are pairs that work as menaingful and insightful couples. Here at the end of Exodus, Torah is mostly concerned with the final stages of completing the Tabernacle. The fixtures and fittings, the construction and overlays, the garments and decorations, and how they shold be produced. But at the heart of the story is the idea that 'all Israelites whose he ..read more

The twenty-first portion of Torah contains one of Judaism's most iconic moments - the sin of the Golden Calf. Despite the work of the Divine, the salvation and the promise that G-d has made, they fall prey to their own fears of abandonment, and turn to the pagan ideas which they had known while in slavery. As a part of the Torah narrative this passage is both intriguing and important, while as a clever encapsulation of what lies at the heart of the Jewish ideal it is essential, and worthy of all the attention it commands. Sin is part of being human - our mistakes, our errors and our conscious ..read more

The twentieth portion of Torah is largely focussed on how Aaron and his sons (the High Priest and Priests respectively) should be prepared for their roles. These instructions are wide-ranging, covering clothing and ornamentation, posture and attitude, and ritual ceremonies required to bring about the appropriate decorum and religious connection to the Divine. Along the way the passage does also dive into the complex and somewhat troubling  practices of ritual slaughter, an idea that has become not just outmoded in our time, but is seen with more than a little concern for animal rights and ..read more