The Eightfold Path is one of the early teachings the Buddha gave after his enlightenment  •  they are guidelines for living in accordance with the Dharma; they are guidelines for how to comport yourself, how to relate to one another, how to be in the world in a way that's more wise, more skillful, and more accurate  •  the first of the eight is right VIEW — cultivating clearer seeing, cultivating the ability to see for yourself, be curious, and to look deeply into the nature of your experience and the nature of reality  •  the second is right RESOLVE — having seen ..read more

As a student of Chögyam Trungpa, I heard the phrase “back to square one” quite a lot  •  he implied that doing something over and over again is very important — in our dharma practice, in our meditation, and in our studies  •  throughout his teachings, Trungpa Rinpoche put a great deal of emphasis on building a strong foundation, and on going back to the very earliest teachings of the Buddha, in particular to the teachings of the Four Noble Truths: the reality of suffering, the causes of suffering, the possibility of the cessation of suffering, and various pathways to do so ..read more

Buddhism is often referred to as a path; not as a set of beliefs or a doctrine, but as a trail, a path, a walkway  • it's a direction, or a guideline, or a map of sorts; you have an idea of trying to get somewhere, but you can't see where the destination is  •  so there's a quality of faith that if you walk along this path, you'll get where you'd like to go  •  walking on a path teaches you about your own resilience, your own strengths, your own fears and hesitations  • you're confronted with challenges all the time: the path is washed out, or something blocks the ..read more

Walking meditation is often introduced in the context of group practice: you're sitting and a gong rings, and then you stand up and begin walking; then another gong rings and you go back to sitting  •  this brings up a couple of interesting things  •  how do we transition from one state to another without losing it and needing to regroup on some subtle level?  •  we are brought face to face with the challenge of having a more continuous sense of mindfulness and awareness, rather than turning it on and turning it off  •  the group aspect also brings up ho ..read more

In this episode I'd like to explore the topic of walking meditation  •  in some ways walking meditation is a link between stillness and movement; it is a bridge between the quiet and peaceful state of sitting meditation and the activities of daily life  •  but in walking meditation, we're not trying to get somewhere; the walking itself is the point  •  in walking meditation, you place your attention on the contact of your feet with the earth or the floor  •  you pay attention as your balance shifts from one foot to the other foot, and to the pushing off ..read more

In this episode I'd like to explore the role of self reliance on the Buddhist path  •  the basic idea is that nobody can walk your path for you; even if we encounter the wisest teachers and most supportive community that ever existed, fundamentally, at some very deep level, each of us is on our own  •  we must confront our own mind, our own emotions, our own habits; each of us must discover what this journey of awakening is all about  •  the quality of self reliance is very much related to a sense of persistence—learning how to just stick with something when our i ..read more

Today I'd like to explore the question of sacredness  •  there is a tendency to think that there are certain special things in life that are sacred, and then there's the rest of life, which is secular  •  is sacredness something that exists out there, or do we decide what is sacred?  •  in Buddhism there's an emphasis on seeing sacredness in the most mundane aspects of our ordinary life  •  viewing things with a sacred outlook has the power to reconnect us with a quality of wonder, a quality of awe, a quality of deep respect  •  you simply view ..read more

This episode focuses on the faults and shortcomings we see in ourselves and in other beings:  how do we become friends with ourselves, with all our faults, without excusing them and without concealing them?  •  why is it so easy to see everybody else's faults and so hard to look at our own?  •  I was inspired in part by a traditional poem called “Calling to the Gurus from Afar”; it's an example of a student being willing to show up as they are  •  here is the stanza I’m referring to: “My faults are as large as a mountain, but I conceal them within me  ..read more

Loving kindness – known in Sanskrit as maitri – is a cornerstone of the entire Buddhist path  •  without loving kindness, no matter how much you meditate or how much you study the dharma, it will lack ultimate value  •  maitri is the valve through which the power of the dharma can flow  •  it is the foundation of true spiritual practice; it is transformative; and it is fundamental to our human nature  •  yet, ironically, it's easy to lose our connection, to lose that sense of the heart of things  •  at first, maitri might arrive just as simple ..read more

When Trungpa Rinpoche spoke about the importance of joining intellect and intuition, he was referring to combining learning and study with the practice of meditation  •  the practice of meditation helps us to overcome the chaos of conflicting emotions, while learning or sharpening the intellect leads to gentleness  •  the idea of learning in this case isn't necessarily about acquiring large amounts of of information; it is about cultivating an inquisitive mind  •  first you need to listen and learn, to pay attention, to get the facts  •  but then you hav ..read more