Thought: A Journal of Philosophy, Volume 10, Issue 4, Page 237-239, December 2021 ..read more

Abstract It is typically thought that a student deserves—or at least can deserve—a grade in a class. The students who perform well on assessments, who display a high degree of competence, and who complete all of the required work, deserve a good grade. Students who perform poorly on assessments, who fail to understand the course material, and who fail to complete the required work, deserve a bad grade. In this paper, I raise a challenge to this conventional view about grades. In particular, I challenge the idea that grades—understood appropriately—can be objects of desert for class performance ..read more

Abstract Alfred Mele presents an influential argument for incompatibilism which compares an agent, Ernie, whose life has been carefully planned by the goddess Diana, to normal deterministic agents. The argument suggests both that Ernie is not free, and that there is no relevant difference between him and normal deterministic agents in respect of free will. In this paper, I suggest that what drives our judgement that Ernie is not free in the Diana case is that his actions are merely an extension of Diana's—he is akin to a tool, which she uses solely for her own purposes, and his behaviour occur ..read more

Abstract Prettyman argues that global attention to an identity crowded display entails attention to the individual items, and that in virtue of seeing the entire display, a global object, one sees the crowded items. This is a novel objection to Block's use of identity crowding as a counterexample to the necessity of attention for conscious object seeing. However, attending the whole display does not entail attending each individual (pace Prettyman). Thus, any defense of the conclusion that attention is necessary for seeing objects depends on the claim that each individual crowded item is not s ..read more

Thought: A Journal of Philosophy, Volume 10, Issue 3, Page 155-157, September 2021 ..read more

Abstract This paper targets a nearly universal assumption in the philosophical literature: that prepunishment is unproblematic for consequentialists. Prepunishment threats do not deter, as deterrence is traditionally conceived. In fact, a pure prepunishment legal system would tend to increase the criminal disposition of the grudgingly compliant. This is a serious problem since, from many perspectives, but especially from a consequentialist one, a primary purpose of punishment is deterrence. I analyze the decision theory behind pre- and postpunishments, which helps clarify both what deterrence ..read more

Abstract The conventional wisdom in ethics is that pure moral laws are at least metaphysically necessary. By contrast, Moral Contingentism holds that pure moral laws are metaphysically contingent, and at most normatively necessary. This paper raises a normative objection to Moral Contingentism: it is worse equipped than Moral Necessitarianism to account for the normative standing or authority of the pure moral laws to govern the lives of the agents to whom they apply. Since morality is widely taken to have such a standing, failing to account for it would be a significant problem. The objection ..read more

Abstract I critically discuss two kinds of argument in favour of ontological pluralism and argue that they fail to show that ways of being are explanatorily fruitful ..read more

Abstract There clearly seems to be something problematic with certain forms of epistemic dependence. However, it has proved surprisingly difficult to articulate what this problem is exactly. My aim in this paper is to make clear when it is problematic to rely on others or on artefacts and technologies that are external to us for the acquisition and maintenance of our beliefs, and why. In order to do so, I focus on the neuromedia thought experiment. After having rejected different ways in which one might want to capture the intuition in question, I argue that this device deprives us of understa ..read more

Abstract I argue that any account attempting to do away with resultant or circumstantial moral luck is inconsistent with a natural response to the problem of constitutive moral luck. It is plausible to think that we sometimes contribute to the formation of our characters in such a way as to mitigate our constitutive moral luck at later times. But, as I argue here, whether or not we succeed in bringing about changes to our characters is itself a matter of resultant and circumstantial moral luck. I conclude with a dilemma, both horns of which require accepting some form of moral luck ..read more