The Roaring 1920s: Was Every Woman a Flapper?
Social Studies School Service » History
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2y ago
Flappers from the 1920s are described as young women who wore short skirts, bobbed their hair, and danced, smoked, drank illegal alcohol, and partied throughout the Roaring Twenties. These brief descriptions in history curriculum materials paint a one-sided picture of how changes in fashion and behavior are outward signs of a much longer and more interesting story of social change ..read more
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Planning Through the Lens of the Black Historical Consciousness Principles: Power and Oppression
Social Studies School Service » History
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2y ago
According to Paulo Freire (author of the ability to recognize and analyze systems of inequality and the commitment to take action against these systems ), developing such consciousness is “what allows people to act—or in this instance, teach—for the humanization of society.” The Black historical consciousness principles help both students and teachers develop a critical consciousness applied to Black history, past and present ..read more
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Planning Through the Lens of the Black Historical Consciousness Principles: Black Agency, Resistance, and Perseverance
Social Studies School Service » History
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2y ago
Black History Is Not American History ,” which focuses on teaching Black history from a Black historical consciousness approach, Dr. LaGarrett King defines his second theme, Black agency, resistance ,and perseverance, as “Black histories that explain that although Black people have been victimized, they were not helpless victims.” This theme highlights ways that Black people have actively resisted oppression, both independently and collectively ..read more
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Planning Through the Lens of the Black Historical Consciousness Principles: Africa and the African Diaspora
Social Studies School Service » History
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2y ago
In teaching African American studies—specifically, content centered around the concept of Africa and the African diaspora, Dr. LaGarrett King of the Carter Center for K–12 Black history education at the University of Missouri, asserts that Black history did not begin with enslavement and that in order to understand Africa and its people, its descendants, we have to acknowledge and be open to exploring the similarities and differences of Black histories and cultures from a global perspective ..read more
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How to Teach the Mayan Culture Using Essential Questions
Social Studies School Service » History
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2y ago
The golden age of the Maya empire began around A.D. 250 and grew to some forty cities. The Maya made paper from tree bark, wrote books, created a ball game, developed the concept of zero, predicted eclipses of the sun and moon, and invented rubberized rain clothing. The study of this civilization would enhance any social studies class.  ..read more
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Learning from the Salem Witch Trials: Polarization, Fear, and Reconciliation
Social Studies School Service » History
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2y ago
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10 Hispanic Americans to Celebrate and Teach this Month
Social Studies School Service » History
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2y ago
September 15th marks National Hispanic Heritage Month, which is a time to celebrate the culture and recognize specific achievements throughout history ..read more
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Twenty Years Later: Teaching September 11th
Social Studies School Service » History
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2y ago
The twentieth anniversary of September 11, 2001, is this year, and although it is a sensitive topic to teach, c oming together as a class to commemorate the event can lead to profound learning and impactful lessons in unity and empathy. Because September 11 is lived history, meaning that many educators today lived through the events and may have even lost family or friends to the tragedy, it requires immense consideration and responsibility to teach the topic to today’s youth ..read more
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The Harlem Renaissance: A Revolution in Black History
Social Studies School Service » History
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2y ago
Most times a movement promotes a direct change in society. A revolution creates a volcanic chain reaction that leaves an indelible mark on the world ..read more
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