HIEROPHANY and WORP FM are available from wherever you usually obtain your podcasts or can be found on Apple Podcasts at https://tinyurl.com/2yvczz7a and https://tinyurl.com/4mu5cw3x. Even more details: https://oeith.co.uk/podcasts/ Support the podcasts and access additional content at: https://patreon.com/oeith. Buy me a coffee at https://ko-fi.com/oeith or https://www.buymeacoffee.com/dbarfordG. Or you could send me a lovely book from https://www.amazon.co.uk/hz/wishlist/ls/1IQ3BVWY3L5L5?ref_=wl_share ..read more

Exploring the shifts in our experience of the other between psychology, the paranormal, magick, and spirituality, encountering along the way: a phobia of spiders; the abject horror of the object of a phobia; the psychological origin of the abhorred other in the self; fascination and fixation in phobia; the example of H.P. Lovecraft; the binding of the other; the other as a false appearance; desire and false appearance; personal experiences of projection; an ironic example from James Joyce; Jung on the animus/anima; how to spot an animus/anima projection; drawbacks and opportunities from projec ..read more

Exploring the relationship to our ancestors, and how it might affect our lives and spiritual practice, encountering along the way: Carl Jung and his relationship to the dead; ghosts, the dead, and the possibility of further transformations after death; conversation with ancestors; Jung’s Seven Sermons to the Dead; individuation and the dead; a disturbing personal encounter with the ancestors; the similarity to and difference from a demonic encounter; a fallow period in my magick; how magick “fails”; the importance of finding “our” dead; a recourse to art; some help from the Archangel Raziel; h ..read more

After a warning concerning the dark content of this episode, we explore (from personal experience) the shadow side of intense meditation practice: panic attacks on my first fire kasina retreat; the importance of reaching out for support from fellow retreatants; the usefulness of maps and models; fear, misery, and disgust; differences in approach between concentration and insight practice; the usefulness of distraction; the importance of sticking to the practice being undertaken; my second kasina retreat and how I made the same mistakes again; self-disgust; depression, unreality, suicidal ideat ..read more

We confront this most terrifying item of magical equipment, to explore what makes it so volatile, considering: my first experience of Ouija; the tendency of Ouija to creep into more direct forms of manifestation; the lifelong impact of these experiences; an example of a very physical manifestation; the tendency with Ouija for things to get out of control; obsession and the possibility of harm; comparison of the Ouija with other magical systems; tarot, runes, and the I Ching versus the Ouija; the lack of any system or wisdom in the Ouija; a mixture of divination and evocation; the pendulum and ..read more

Joined by my good friend Paul, we discuss the ethics of magick and the integration of ethics into magical practice, exploring: a somewhat unethical hexing; retaliation, its justifications and alternatives; proportionality; the lack of an ethical framework in chaos magick; the impossibility of an absence of ethics; ethical integrationism versus technical eclecticism; the postmodernist suspicion of morality; accusations of morality; codes of ethics versus ethical frameworks; the discomfort of autonomous ethical reasoning; the problem of post-hoc justifications; the role of interpretation in unde ..read more

Blowing the dust off some old diaries, we reflect on how kasina meditation generates magical powers, exploring: kasina practice and its rejuvenation by Daniel Ingram; the corruption of the original texts; the need for fresh terminology; different types of kasina; how a kasina is used; the importance and use of the retinal after-image; the cultivation of siddhis or “psychic powers”, and what these include; the circumstances of my first fire kasina retreat; the daily schedule; stages of the practice: after-image, red dot, black dot, and the murk; scrying into the murk as a means of realising a m ..read more

Borrowing from Buddhism the concept of the “near enemy”, we consider how art, history, and psychology may look like magick but can harm our magical practice, exploring: the danger of the near enemy; pity as the near enemy of compassion; art, history, and psychology as near enemies of magick and their detrimental effects; the difference of this approach from Lionel Snell’s approach in SSOTBME; philosophy as a current near enemy that was once synonymous with magick; art as the most insidious near enemy of magick; the legitimate role of art in magick; beauty versus truth; Keats’s “Ode on a Grecia ..read more

We approach the Middle Pillar on the Tree of Life as a possible guide to the dilemma of having a human identity, exploring: the contrast between identity and being; the advantages and drawbacks of emphasising one of these above the other; a parallel between the Pillar of Severity and identity, and the Pillar of Mercy and being; how these distinctions transcend politics; neurodiversity as a new and possibly radical category of human difference; neurodiversity as a possible recognition that the human being is not synonymous with the human mind; lack of mental imagery as a marker of neurodiversit ..read more

How an ancient Tibetan meditation practice helped me through the night in a dark and haunted place, considering: the non-material existence of ghosts; the potential benefits of paranormal encounters; chöd: a meditation practice for dealing with paranormal experiences; Brighton Town Hall: its history and its ghosts; underground water and electromagnetic fields; the Old Police Cells Museum and a plan for spending the night there; paranormal investigation as a contemporary form of chöd; the aims and rationale of chöd; Machig Labdrön on demons, their nature, and how to deal with them; a paranormal ..read more