The Jewish enlightenment movement – known as the Haskala, endeavored to implement changes within the Jewish communal structure in the modern era. Though the haskala in its many manifestations existed in many countries in the modern era, this episode will focus on the haskala in 19th century Czarist Russia. Throughout the 19th century, the haskala grew into somewhat of a movement, and promulgated initiatives to integrate Russian Jewry into surrounding society, through changes in communal infrastructure, education, economy, rabbinate and culture. Often working with the governmental authorities ..read more

The Jewish enlightenment movement – known as the Haskala, endeavored to implement changes within the Jewish communal structure in the modern era. Though the haskala in its many manifestations existed in many countries in the modern era, this episode will focus on the haskala in 19th century Czarist Russia. Throughout the 19th century, the haskala grew into somewhat of a movement, and promulgated initiatives to integrate Russian Jewry into surrounding society, through changes in communal infrastructure, education, economy, rabbinate and culture. Often working with the governmental authorities ..read more

Though never large in number, the Karaite communities of Russia are an interesting side chapter in Russian Jewish history. Residing primarily in the Crimean Peninsula, with communities in Ukraine, Poland and Lithuania, the Czarist government recognized the Karaites as distinct from Rabbinic Jews. Due to this recognition and intense lobbying efforts, the Karaite community was gradually absolved from the many restrictions pertinent to the Jews of the empire, including permission to reside outside the Pale of Settlement. Karaite scholars from Lutzk flourished in Crimea during the 19th century, an ..read more

Rav Shabsai Hakohen (1621-1663) was the author of one of the most important halachic works ever written, the Shach (Sifsei Kohen). His last rabbinical position and burial place in Holesov, Czechia, is a popular stop on Jewish history tours of Europe, along with the well preserved 16th century shul which served that community for centuries. On this episode of Jewish History Tourbites-Soundbites, we’ll explore the story of the Shach’s tumultuous life and great accomplishments, as well as the broader narrative of 17th century Polish Jewry which his life story reflects. Having been born into the r ..read more

The recent passing of Rav Meir Wunder (1934-2024) is an opportunity to pay tribute to this great man and his vast accomplishments as a historian, scholar and pioneer tour guide to Europe. Having attended Ponovezh Yeshiva in its early years, and gained a closeness with the Chazon Ish and many other Torah leaders of his time, he embarked on a career as a librarian. He eventually served as a librarian at the National Library of Israel for over 30 years. Emerging as a self-taught historian and respected scholar, he published his magnum opus six volume Encyclopedia of Chachmei Galicia, as well as n ..read more

The Industrial Revolution brought the mechanization of manual labor, and this reached the matzah baking industry in the mid-19th century. Although it was initially accepted in Western Europe, when it arrived in Galicia in 1857, it sparked a controversy between leading rabbinical authorities regarding the permissibility of its use. Tracing the development of the stages of this dispute leads one to the underlying reasoning of the opponents of the new machine. Beneath the veneer of a generic halachic difference of opinion, was the confrontation with modernity with modern technology as its express ..read more

The Russian Czarist government restricted Russian Jewry to the western provinces of the empire through a series of legislative acts, which came to be known as the Pale of Settlement. Starting in the 1850’s, provisions were enacted which enabled certain types of Jews to reside outside the Pale. Wealthy merchants, those with academic degrees, certain kinds of military veterans and craftsman, were gradually permitted to reside anywhere they desired across the Russian Empire. This process is now referred to as selective integration, and it proceeded quite slowly, and was often accompanied by other ..read more

A dominant feature of religious life of the 20th century has been the centrality of the Yeshiva institution for intensive Torah study. The modern yeshiva is a direct byproduct of its antecedents in the Russian Empire of the 19th century. The old oligarchy which controlled Jewish communal life in Eastern Europe for centuries, was a combination of the rabbinical and financial elite. The personality of the Vilna Gaon and his legacy among Lithuanian Jews cemented the scholarly ideal of total dedication to Torah study and knowledge. His prime student established the first modern yeshiva in Volozhin ..read more

The Czarist government implemented a policy of censorship of all published material in the empire, whether it was imported or printed locally. Though this was a general policy, there were unique particularities regarding the censorship of Jewish works. In the early years following the partitions of Poland, there wasn’t an effective mechanism of censoring in place, and it was only in 1826 when censorship for Jewish works was implemented in a systematic fashion. The government utilized the tool of censorship in order to assist in solving what they termed ‘the Jewish question’. Censorship of reli ..read more

In 1827 Czar Nicholas I implemented the military draft on the Jewish community of Russia as a means of integrating Jews into Russian society. The Jewish kahal was required to supply the young recruits, who then generally served for 25 years in the Czar’s army. The most infamous element of the draft was the cantonists. These were a select group of future draftees who were taken at a younger age to special cantonist brigades, where they underwent paramilitary training, and significant percentages of its ranks converted to the Russian Orthodox Church. The story of the cantonists in Czar Nicholas ..read more