Statue of Badb Samhuinn is a complex holiday - an old one, but one that has changed many times over the centuries, and the Neo-Pagan version is in many ways as different from the historical version as the contemporary commercial version of Hallowe'en. For a historically informed account of the British calendar of festivals, I suggest looking at Prof. Ronald Hutton's book 'The Stations of the Sun' which is very educational and well-researched. While I draw from historical traditions, I don't emulate them entirely, and I don't strictly follow the rituals for Samhain of Wicca or any othe ..read more

Aesthetically, Romantic Goth is my first and most constant love. Yes, my hair is a fantastical set of neon colours, but they owe more to the myth of mermaids drowning sailors than to the CyberGoth hybrid subculture - although I like that sort of more danceable industrial too!  This top from :Punk Rave: has inner mesh sleeves. The outer sleeves are velvet and split all the way to the elbow The first time I saw a Goth was probably 1993; my family had gone to Reading - a town in Berkshire - for some shopping, but this happened to coincide with the Reading Festival, one of the UK's ..read more

This is the part of this room that is most used for the purposes of studying and art. I've shared a lot of my Book Nook and meditation space because it's probably the part I feel is most finished and which I am happiest with, as well as being most relevant to the Witchcraft-related topics I've been writing about recently. However, that is not really the primary purpose of the room; literally it's just a corner in an alcove off my study, and my study's main purpose is to be where I study for university and where I do things relating to art. Work-top and too-small window, computer and shelvesMy ..read more

My Book Nook is in a state of constant evolution, and I've made some minor updates. The first and most obvious is that I have re-organised my altar yet again. I do this relatively regularly, so this is unsurprising. The other is that I've been re-arranging the book-shelves (which I have not shared on this blog before, but it has turned up in my Instagram stories; I'm @domesticatedgoth on Instagram too), where I've actually come to a bit of a sticking point. What I would like is to have a lovely book-case of books arrange into one of those beautiful rainbows I've seen on Pintrest and Instagram ..read more

I decorated my study with Gothic-aesthetic Christmas decorations. As has been explained in this blog already, I don't celebrate Christmas as a religious thing, more an honouring of family traditions. It's very much a secular Christmas in our household, with the big religious celebration being Midwinter's Day on the 21st of December instead. The decorations in my study centre around the 'Gothmas' Tree - something that's part in-joke, part household 'tradition'. The 'Gothmas' Tree started when Raven and I first moved in together, nearly 10 years ago. His family are quite traditional about Christ ..read more

The Autumn Equinox is easy to explain; it is the point halfway between the longest and shortest days, when day and night are equal. Mabon is a little more complicated. Calling the Autumnal Equinox 'Mabon' is an innovation of Aidan Kelly; while Ostara and Lammas were part of the Anglo-Saxon calendar, and Beltane, Samhain, Imbolc and Lughnasadh were part of the Celtic calendar, and the two Solstices were parts of lots of calendars (including most famously that of the prehistoric megalithic architects), Mabon is more enigmatic.  The Anglo-Saxon calendar is complicated, with lunar months orienta ..read more

Lughnasadh and Lammas are two names for holiday between Summer Solstice and Autumn Equinox on the 1st of August. The name 'Lughnasadh' relates to Lugh, the Irish deity and 'Lammas' is an Anglo-Saxon term for the 'loaf mass'. They were two different celebrations as Gaelic and Germanic cultures were different, although they had similarities. In the Gaelic festival, it was a festival of the god Lugh (the name literally means 'Lugh's gathering'), in memory of his foster-mother Tailitu, or in modern Irish Gaelic 'Tailte', who died from exhaustion in clearing the plains of Ireland for agricuture. T ..read more

Photographs by Raven, 2018 We have a Yule Tree. Calling it that is a good compromise between calling it a Christmas Tree and calling it a Solstice tree, seeing as variations on the name 'Yule' are used to refer to Christmas in many languages, and Yule is also what a lot of Neo-Pagans call the Winter Solstice. As I mentioned before, our household does Solstice out of faith, and Christmas out of tradition. The decorations are mostly gold for the returning light, red for the kinds of food that last into winter, and white/clear for the snow and ice of winter. For the most part, it is like the ave ..read more

As with every spoke on the Wheel of the Year, I change the household altar to reflect the season. I find building a seasonal altar is a good way to connect to the changing year, to what is going outdoors in nature. I have a personal working altar in my study, which is more static in overall layout, and the altar I am showcasing in these pictures is our household altar in the living room. It's on wheels so I can roll it out into the middle of the space for group rituals, which is useful! The two main aspects of Summer Solstice are 1) how the natural world is verdant and blooming in the height ..read more

I'm still working on my series of posts on the Wheel of the Year, used as a seasonal ritual framework by various modern Pagan/Neo-Pagan groups, including Wiccans and Druids. The celebration that is probably most famous as a Pagan holy day is the Summer Solstice. I attended more than one Summer Solstice celebration, and this post is about the one I attended as part of the Highland Open Circle/ It was a small private gathering at one of the member's home.  Solstice Altar Photo by Lynnie K Midsummer is the celebration of the longest day - in the Northern hemisphere, this is June 21 or 22 (as ou ..read more